Utawilaya rural school: A liberating Education in Puno - Peru 1902

This paper details the development of the Indigenous and rural School Utawilaya in the district Chucuito Platera, in the province of Puno- Peru in 1902. Because of the educational, economic, social and political exclusion of the rural population by the State, the teacher Manuel Zuniga Camacho founde...

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Tipo de recurso:
http://purl.org/coar/resource_type/c_6609
Fecha de publicación:
2021
Institución:
Universidad Pedagógica y Tecnológica de Colombia
Repositorio:
RiUPTC: Repositorio Institucional UPTC
Idioma:
spa
OAI Identifier:
oai:repositorio.uptc.edu.co:001/14773
Acceso en línea:
https://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/4919
https://repositorio.uptc.edu.co/handle/001/14773
Palabra clave:
Discrimination; education; teaching; school; exclusion; indigenous; rural
Social Sciences
Discriminación; educación; enseñanza; escuela; exclusión; indígena; rural
Educación
Discriminação; educação; ensino; escola; exclusão; indígena; rural
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License
Copyright (c) 2016 REVISTA HISTORIA DE LA EDUCACIÓN LATINOAMERICANA
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dc.title.en-US.fl_str_mv Utawilaya rural school: A liberating Education in Puno - Peru 1902
dc.title.es-ES.fl_str_mv La Escuela Rural de Utawilaya: Una Educación liberadora desde Puno - Perú 1902
dc.title.pt-BR.fl_str_mv A escola rural de Utawilaya: Una educação de liberação de Puno - Perú 1902
title Utawilaya rural school: A liberating Education in Puno - Peru 1902
spellingShingle Utawilaya rural school: A liberating Education in Puno - Peru 1902
Discrimination; education; teaching; school; exclusion; indigenous; rural
Social Sciences
Discriminación; educación; enseñanza; escuela; exclusión; indígena; rural
Educación
Discriminação; educação; ensino; escola; exclusão; indígena; rural
title_short Utawilaya rural school: A liberating Education in Puno - Peru 1902
title_full Utawilaya rural school: A liberating Education in Puno - Peru 1902
title_fullStr Utawilaya rural school: A liberating Education in Puno - Peru 1902
title_full_unstemmed Utawilaya rural school: A liberating Education in Puno - Peru 1902
title_sort Utawilaya rural school: A liberating Education in Puno - Peru 1902
dc.subject.en-US.fl_str_mv Discrimination; education; teaching; school; exclusion; indigenous; rural
Social Sciences
topic Discrimination; education; teaching; school; exclusion; indigenous; rural
Social Sciences
Discriminación; educación; enseñanza; escuela; exclusión; indígena; rural
Educación
Discriminação; educação; ensino; escola; exclusão; indígena; rural
dc.subject.es-ES.fl_str_mv Discriminación; educación; enseñanza; escuela; exclusión; indígena; rural
Educación
dc.subject.pt-BR.fl_str_mv Discriminação; educação; ensino; escola; exclusão; indígena; rural
description This paper details the development of the Indigenous and rural School Utawilaya in the district Chucuito Platera, in the province of Puno- Peru in 1902. Because of the educational, economic, social and political exclusion of the rural population by the State, the teacher Manuel Zuniga Camacho founded the Indigenous and rural School with a pedagogical stance towards a liberating education. Zúñiga Camacho considered education as the only way of salvation from exclusion, exploitation and poverty; established by the oligarchs and political bosses. Peruvian historiography agrees that one of the strongest movements in the southern highlands in the early twentieth century was the struggle for education, which was considered as a privilege for the upper class or ruling elite (oligarchy and tyranny). This research work is based on unpublished historical documents, which contribute to the study of the history of Puno. Library research methods and techniques have been applied for reviewing primary and secondary sources leading to analysis and criticism. The marginalization of indigenous peoples is not a current phenomenon; it comes from two hundred years ago within the framework of the republican history. This exclusion underlies the perception (still current) of indigenous people as backward and ignorant, who therefore are not included in the development policies of the Peruvian State. For (Aliaga, 2015) the incidence of poverty, ``on grounds of´´ mother tongue, affects mainly the population with a native language: Quechua or Aymara. Thus, in 2013, poverty affected 35.9 % of the population. The Utawilaya school literacy program included groups of adults and children. The liberating education of Manuel Zúñiga Camacho highlights the following transcendental aspects: people´s liberation, community transformation, awareness, change of reality into an environment without discrimination, exploitation, humiliation and entitled to education.
publishDate 2021
dc.date.accessioned.none.fl_str_mv 2024-07-05T19:14:42Z
dc.date.available.none.fl_str_mv 2024-07-05T19:14:42Z
dc.date.none.fl_str_mv 2021-04-27
dc.type.none.fl_str_mv info:eu-repo/semantics/article
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_2df8fbb1
dc.type.coarversion.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
dc.type.coar.spa.fl_str_mv http://purl.org/coar/resource_type/c_6609
dc.type.version.spa.fl_str_mv info:eu-repo/semantics/publishedVersion
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status_str publishedVersion
dc.identifier.none.fl_str_mv https://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/4919
10.19053/01227238.4919
dc.identifier.uri.none.fl_str_mv https://repositorio.uptc.edu.co/handle/001/14773
url https://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/4919
https://repositorio.uptc.edu.co/handle/001/14773
identifier_str_mv 10.19053/01227238.4919
dc.language.none.fl_str_mv spa
dc.language.iso.spa.fl_str_mv spa
language spa
dc.relation.none.fl_str_mv https://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/4919/4628
https://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/4919/5792
https://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/4919/6895
dc.rights.en-US.fl_str_mv Copyright (c) 2016 REVISTA HISTORIA DE LA EDUCACIÓN LATINOAMERICANA
dc.rights.coar.fl_str_mv http://purl.org/coar/access_right/c_abf2
dc.rights.uri.spa.fl_str_mv https://creativecommons.org/licenses/by-nc-nd/4.0/
dc.rights.coar.spa.fl_str_mv http://purl.org/coar/access_right/c_abf110
rights_invalid_str_mv Copyright (c) 2016 REVISTA HISTORIA DE LA EDUCACIÓN LATINOAMERICANA
https://creativecommons.org/licenses/by-nc-nd/4.0/
http://purl.org/coar/access_right/c_abf110
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dc.format.none.fl_str_mv application/pdf
text/html
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dc.publisher.en-US.fl_str_mv Sociedad de Historia de la Educación Latinoamericana y la Universidad Pedagógica y Tecnológica de Colombia
dc.source.en-US.fl_str_mv Revista Historia de la Educación Latinoamericana; Vol. 18 No. 27 (2016): Argelia Mercedes Laya López; 243-262
dc.source.es-ES.fl_str_mv Revista Historia de la Educación Latinoamericana; Vol. 18 Núm. 27 (2016): Argelia Mercedes Laya López; 243-262
dc.source.none.fl_str_mv 2256-5248
0122-7238
institution Universidad Pedagógica y Tecnológica de Colombia
repository.name.fl_str_mv Repositorio Institucional UPTC
repository.mail.fl_str_mv repositorio.uptc@uptc.edu.co
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spelling 2021-04-272024-07-05T19:14:42Z2024-07-05T19:14:42Zhttps://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/491910.19053/01227238.4919https://repositorio.uptc.edu.co/handle/001/14773This paper details the development of the Indigenous and rural School Utawilaya in the district Chucuito Platera, in the province of Puno- Peru in 1902. Because of the educational, economic, social and political exclusion of the rural population by the State, the teacher Manuel Zuniga Camacho founded the Indigenous and rural School with a pedagogical stance towards a liberating education. Zúñiga Camacho considered education as the only way of salvation from exclusion, exploitation and poverty; established by the oligarchs and political bosses. Peruvian historiography agrees that one of the strongest movements in the southern highlands in the early twentieth century was the struggle for education, which was considered as a privilege for the upper class or ruling elite (oligarchy and tyranny). This research work is based on unpublished historical documents, which contribute to the study of the history of Puno. Library research methods and techniques have been applied for reviewing primary and secondary sources leading to analysis and criticism. The marginalization of indigenous peoples is not a current phenomenon; it comes from two hundred years ago within the framework of the republican history. This exclusion underlies the perception (still current) of indigenous people as backward and ignorant, who therefore are not included in the development policies of the Peruvian State. For (Aliaga, 2015) the incidence of poverty, ``on grounds of´´ mother tongue, affects mainly the population with a native language: Quechua or Aymara. Thus, in 2013, poverty affected 35.9 % of the population. The Utawilaya school literacy program included groups of adults and children. The liberating education of Manuel Zúñiga Camacho highlights the following transcendental aspects: people´s liberation, community transformation, awareness, change of reality into an environment without discrimination, exploitation, humiliation and entitled to education.En este manuscrito se presentan datos del desarrollo de la Escuela Rural Indígena de Utawilaya en el distrito de Chucuito Platera de la provincia de Puno - Perú en 1902. Frente a la exclusión educativa, económica, social y política a la población rural, por el Estado, el maestro Manuel Zúñiga Camacho fundó la Escuela Rural Indígena con una postura pedagógica hacia una educación liberadora. Zúñiga Camacho consideraba a la educación como la única forma de salvación, de la exclusión, explotación, y pobreza, implando por los oligarcas y gamonales. La historiografía peruana coincide en afirmar que uno de los movimientos más fuertes en la sierra sur a inicios del siglo XX fue la lucha por la educación, que se consideraba de privilegio para la clase alta o élite gobernante (oligárquico y gamonal). La marginación de los pueblos indígenas no es un fenómeno actual, en el marco de la historia republicana se viene arrastrando desde hace doscientos años. En esta exclusión subyace el concepto que se manejó (y aún se maneja) sobre indígena, que se entiende como lo atrasado, lo ignorante, y por tanto no es incluido en las políticas de desarrollo del Estado peruano. Para Gustavo (2015), la incidencia de la pobreza de acuerdo a la lengua materna de las personas, afecta más a la población que tiene como lengua aprendida en su niñez una lengua nativa: quechua o aimara. Así, en el año 2013, la pobreza afectó al 35,9% de la población. La escuela Utawilaya su programa de alfabetización y lectoescritura abarcó a grupos de adultos y niños. La educación liberadora Manuel Zúñiga Camacho destaca aspectos trascendentales, tales como: liberar a la persona, transformar la comunidad, toma de conciencia, transformar la realidad en un ambiente sin discriminación, explotación, humillación y con derecho a educación.Neste manuscrito detalha o desenvolvimento da Escola Rural Indígena de Utawilaya no distrito Chucuito Platera, da província de Puno - Perú en 1902. De frente ao exclusão educacional, económico, social e política para a população rural, pela Estado. O professor Manuel Zuniga Camacho fundou a Escola Rural Indígena com uma postura pedagógica no sentido de uma educação libertadora. Zúñiga Camacho considerado a educação como o único caminho da salvação exclusão, exploração e pobreza, estabelecida pelos oligarcas e gamonales. A historiografia de Perú concorda dizer que um dos movimentos mais fortes nas terras altas do Sul no início do século XX foi a luta pela educação, que foi considerado de privilegio para a classe alta ou elite dominante (oligárquica e gamonal). Este estudo é realizado com base em documentos históricos inéditos, que contribuem para o estudo da história de Puno. Foi usada a metodologia e técnica de pesquisa de biblioteca em que as fontes primárias e secundárias que levam a análise e crítica são revisados. A marginalização dos povos indígenas não é um fenômeno atual no âmbito da história republicana se arrasta por duzentos anos. Esta exclusão está na base do conceito foi tratado (e ainda funciona) sobre os indígenas, entendido como atrasado, ignorantes, e portanto não está incluído nas políticas de desenvolvimento do Estado peruano. Para (Aliaga, 2015), a incidência da pobreza de acordo com ou “según” a língua materna das pessoas, afeta a população cuja língua aprendida na infância uma língua nativa quíchua ou aimará. Assim, em 2013, a pobreza foi afetado 35,9% da população. A Escola Utawilaya sua programa de alfabetização e lectoescritura abarcou grupos de adultos e crianças. A educação libertadora Manuel Zuniga Camacho destaques aspectos transcendentais tais como: liberar a pessoa, transformando a comunidade, consciência, transformar a realidade em um ambiente sem discriminação, exploração, humilhação e com direito a educação.application/pdftext/htmlapplication/vnd.openxmlformats-officedocument.wordprocessingml.documentspaspaSociedad de Historia de la Educación Latinoamericana y la Universidad Pedagógica y Tecnológica de Colombiahttps://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/4919/4628https://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/4919/5792https://revistas.uptc.edu.co/index.php/historia_educacion_latinamerican/article/view/4919/6895Copyright (c) 2016 REVISTA HISTORIA DE LA EDUCACIÓN LATINOAMERICANAhttps://creativecommons.org/licenses/by-nc-nd/4.0/http://purl.org/coar/access_right/c_abf110http://purl.org/coar/access_right/c_abf2Revista Historia de la Educación Latinoamericana; Vol. 18 No. 27 (2016): Argelia Mercedes Laya López; 243-262Revista Historia de la Educación Latinoamericana; Vol. 18 Núm. 27 (2016): Argelia Mercedes Laya López; 243-2622256-52480122-7238Discrimination; education; teaching; school; exclusion; indigenous; ruralSocial SciencesDiscriminación; educación; enseñanza; escuela; exclusión; indígena; ruralEducaciónDiscriminação; educação; ensino; escola; exclusão; indígena; ruralUtawilaya rural school: A liberating Education in Puno - Peru 1902La Escuela Rural de Utawilaya: Una Educación liberadora desde Puno - Perú 1902A escola rural de Utawilaya: Una educação de liberação de Puno - Perú 1902info:eu-repo/semantics/articlehttp://purl.org/coar/resource_type/c_6609http://purl.org/coar/resource_type/c_2df8fbb1info:eu-repo/semantics/publishedVersionhttp://purl.org/coar/version/c_970fb48d4fbd8a193http://purl.org/coar/version/c_970fb48d4fbd8a85Ruelas Vargas, David001/14773oai:repositorio.uptc.edu.co:001/147732025-07-18 12:00:35.934https://creativecommons.org/licenses/by-nc-nd/4.0/metadata.onlyhttps://repositorio.uptc.edu.coRepositorio Institucional UPTCrepositorio.uptc@uptc.edu.co