Perception of events

La tesis trata de diversos problemas asociados con la metafísica de las entidades temporales y argumenta que muchos de ellos ocurren únicamente si asumimos de entrada que las entidades temporales tienen partes en el tiempo. Usando herramientas de lógica contemporánea y filosofía budista, la tesis ar...

Full description

Autores:: Cuervo Restrepo, Felipe

Tipo de recurso:: Doctoral thesis

Fecha de publicación:: 2022

Institución:: Universidad de los Andes

Repositorio:: Séneca: repositorio Uniandes

Idioma:: eng

id	UNIANDES2_707051206670264bdfd13cd6bb0aa85b
oai_identifier_str	oai:repositorio.uniandes.edu.co:1992/64228
network_acronym_str	UNIANDES2
network_name_str	Séneca: repositorio Uniandes
repository_id_str
dc.title.none.fl_str_mv	Perception of events
title	Perception of events
spellingShingle	Perception of events Temporal parts Nishida Intensive occupation Fazang Filosofía
title_short	Perception of events
title_full	Perception of events
title_fullStr	Perception of events
title_full_unstemmed	Perception of events
title_sort	Perception of events
dc.creator.fl_str_mv	Cuervo Restrepo, Felipe
dc.contributor.advisor.none.fl_str_mv	Barrero Guzmán, Tomas Andrés
dc.contributor.author.none.fl_str_mv	Cuervo Restrepo, Felipe
dc.contributor.jury.none.fl_str_mv	Lehner Sanclemente, Andrea Ávila Cañamares, Ignacio Meléndez Acuña, Raúl Ernesto Deguchi, Yasuo
dc.subject.keyword.none.fl_str_mv	Temporal parts Nishida Intensive occupation Fazang
topic	Temporal parts Nishida Intensive occupation Fazang Filosofía
dc.subject.themes.es_CO.fl_str_mv	Filosofía
description	La tesis trata de diversos problemas asociados con la metafísica de las entidades temporales y argumenta que muchos de ellos ocurren únicamente si asumimos de entrada que las entidades temporales tienen partes en el tiempo. Usando herramientas de lógica contemporánea y filosofía budista, la tesis argumenta a favor de una metafísica en que las entidades temporales pueden extenderse sobre períodos de tiempo sin tener partes en cada momento comprendido en dicha extensión.
publishDate	2022
dc.date.issued.none.fl_str_mv	2022-12-19
dc.date.accessioned.none.fl_str_mv	2023-01-26T13:28:52Z
dc.date.available.none.fl_str_mv	2023-01-26T13:28:52Z
dc.type.es_CO.fl_str_mv	Trabajo de grado - Doctorado
dc.type.driver.none.fl_str_mv	info:eu-repo/semantics/doctoralThesis
dc.type.version.none.fl_str_mv	info:eu-repo/semantics/acceptedVersion
dc.type.coar.none.fl_str_mv	http://purl.org/coar/resource_type/c_db06
dc.type.content.es_CO.fl_str_mv	Text
dc.type.redcol.none.fl_str_mv	https://purl.org/redcol/resource_type/TD
format	http://purl.org/coar/resource_type/c_db06
status_str	acceptedVersion
dc.identifier.uri.none.fl_str_mv	http://hdl.handle.net/1992/64228
dc.identifier.doi.none.fl_str_mv	10.57784/1992/64228
dc.identifier.instname.es_CO.fl_str_mv	instname:Universidad de los Andes
dc.identifier.reponame.es_CO.fl_str_mv	reponame:Repositorio Institucional Séneca
dc.identifier.repourl.es_CO.fl_str_mv	repourl:https://repositorio.uniandes.edu.co/
url	http://hdl.handle.net/1992/64228
identifier_str_mv	10.57784/1992/64228 instname:Universidad de los Andes reponame:Repositorio Institucional Séneca repourl:https://repositorio.uniandes.edu.co/
dc.language.iso.es_CO.fl_str_mv	eng
language	eng
dc.relation.references.es_CO.fl_str_mv	Abe, M. (1985a) The Oneness of Practice and Attainment: Implications for the Relations between Means and Ends. In: LaFleur, W.R. (ed.) D'gen Studies. Honolulu: University of Hawaii Press. Abe, M. (1985b) Dgen on Buddha-Nature. In: Abe, Masao & LaFleur, W.R. (ed.) Zen and Western Thought. London: Macmillan: 25-68. Abe, M. (1988), D´'gen's View of Time and Space, The Eastern Buddhist 21.2: 1-35. Abe, M. (2004). God, Emptiness, and the True Self. In: Franck, F. (ed.) The Buddha Eye. An Anthology of the Kyoto School and Its Contemporaries. Bloomington (IND): World Wisdom: 55-68. Arisaka, Y. (1997) Beyond "East and West": Nishida's Universalism and Postcolonial Critique. The Review of Politics 59(3): 541-560. Arisaka, Y. (2021) Transition to the "Eternal Present". Nishida Kitar's Notion of Self and Responsibility in Our Context Today. In: Brings, L., Greco, F. & Kuwayama, Y. (eds.) Frontiers of Japanese Philosophy 10: Transitions. Crossing Boundaries in Japanese Philosophy. Nagoya: Chisokud. Berto, F. & Plebani, M. (2015) Ontology and Metaontology. A contemporary guide. London, NY: Bloomsbury Academic. Brand, M. (1977) Identity Conditions for Events. American Philosophical Quarterly 14(4): 329- 337. Brandl, J. L. (2000) Do Events Recur? In: Higginbotham, J., Pianesi, F., & Varzi, A.C. (eds.) Speaking of Events. Oxford, UK: Oxford University Press. 94-104. Broad, C.D. (1923) Scientific Thought. New York: Harcourt, Brace, and Co. Casati, R. & Varzi, A. (1999) Parts and Places. The Structures of Spatial Representation. Cambridge (MA), USA: The MIT Press. Cestari, M. (1998) The Knowing Body. Nishida's Philosophy of Active Intuition. The Eastern Buddhist 31(2): 179-208. Cestari, M. (2009) From Seeing to Acting: Rethinking Nishida Kitars Practical Philosophy. In: Bouso, R. & Heisig. J. (eds.) Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nagoya: Nanzan Institute for Religion & Culture: 273-296. Cestari, M. (2010) Between Emptiness and Absolute Nothingness: Reflections on Negation in Nishida and Buddhism. In: Heisig, J. & Raud, R. (eds.) Frontiers of Japanese Philosophy 7: Classical Japanese Philosophy. Nagoya: Nanzan Institute for Religion & Culture: 320-346. Chalmers, DJ.,, Manley, D., & Wasserman, R. (2009) Metametaphysics. New Essays on the Foundations of Ontology. Oxford, UK: Oxford University Press. Chisholm, R. (1970): Events and Propositions. Noûs 4(1): 15-24. Chisholm, R. (1990) Events without Times. An Essay on Ontology. Noûs 24(3): 413-427. Chisholm, R. (1994) Ontologically Dependent Entities. Philosophy and Phenomenological Research 54(3): 499-507. Clarke, T. (1965) Seeing Surfaces and Physical Objects. In: Black, M. (ed.), Philosophy in America. London: Allen & Unwin: 98-114. Cleland, C. (1991) On the Individuation of Events. Synthese 86: 229-254. Cotnoir, A. (2015) Ngrjuna's Logic. In: Tanaka et al. (2015): 176-188. The Cowherds (2010) Moonshadows: Conventional Truth in Buddhist Philosophy. Oxford: Oxford University Press. Crowther, T. (2011) The Matter of Events. The Review of Metaphysics 65: 3-39. Crowther, T. (2015) The perception of activity. En: Stazicker, J. (ed.). The Structure of Perceptual Activity. Oxford, UK: Wiley Blackwell: 79-101. Crowther, T. (2018) Processes as Continuants and Processes as Stuff. In: Stout (2018): 58-81. Cuervo, F. (2021) La apercepción cosmológica y los confines del yo. Con-Textos Kantianos 13: 259-274. D'Amato, M., Garfield, J.L., & Tillemans, T.J.F. (eds.) (2009) Pointing at the Moon. Buddhism, Logic, Analytic Philosophy. Oxford: Oxford University Press. Dainton B. (2008a) The Experience of Time and Change. Philosophy Compass 3(4): 619-638. Dainton, B. (2008b) Sensing Change. Philosophical Issues 18: 362-384. Dainton, B. (2018), Temporal Consciousness. In: The Stanford Encyclopedia of Philosophy (Winter 2018 Edition), Zalta, E.N. (ed.), URL = <https://plato.stanford.edu/archives/win2018/entries/consciousness-temporal/>. Davidson, D. (1969) The Individuation of Events. In: Rescher (1969): 216-234. Deguchi, Y. (2015) Constructing a Logic of Emptiness: Nishitani, Jízng, and Paraconsistency. In: Tanaka et al. (2015): 150-175. Deguchi, Y., Garfield, J.L., & Priest, G. (2003) The Way of the Dialetheist: Contradiction in Buddhism. Philosophy East and West 58(3): 395-402. Deguchi, Y., Garfield, J.L., & Priest, G. (2013) A Mountain by Any Other Name: A Response to Koji Tanaka. Philosophy East and West 63(3): 335-343. Deguchi, Y. & Fujikawa, N. (2021) Dialetheism in the Works of Nishida Kitar. In: Deguchi et al. (2021): 123-142. Deguchi, Y., Garfield, J.L., Priest, G., & Sharf, R.H. (2021) What Can't be Said. Paradox and Contradiction in East Asian Thought. Oxford, UK: Oxford University Press. D'gen (2007-2008) Shb genz. The True Dharma-Eye Treasury. Moraga (CA): BDK America Inc. (Four volume set). Deutsch, H. & Garbacz, P. (2018) Relative Identity. The Stanford Encyclopedia of Philosophy (Fall 2018 Edition). Zalta, E.N. (ed.), URL = <https://plato.stanford.edu/archives/fall2018/entries/identity-relative/>. Dretske, F. (1967). Can Events Move? Mind 76(304), new series: 479-492. Effingham, N. (2012) Endurantism and Perdurantism. In: Manson, N.A. & Barnard, R.B. (eds.) The Continuum Companion to Metaphysics. New York, NY: Continuum International Publishing Group: 170-197. Fazang (2014) The Rafter Dialogue. In: Tiwald, J. & van Norden, B.W. (eds.) Readings in Later Chinese Philosophy. Han Dynasty to the 20th Century. Indianapolis, IND: Hackett Publishing Company: 80-86. Feenberg, A. (1999) Experience and Culture. Nishida's Path "to the Things in Themselves". Philosophy East & West 49(1): 28-44. Fine, K. (1994) Compounds and Aggregates. Noûs 28(2): 137-158. Fine, K. (1995) Part-whole. In: Smith, B. & Woodruff Smith, D. (eds.) The Cambridge Companion to Husserl. Cambridge, UK: Cambridge University Press: 463-486. Fine, K. (1999) Things and Their Parts. Midwest Studies in Philosophy 23(1): 61-74. Fine, K. (2001) The Question of Realism. Philosopher's Imprint 1: 1-30. Fine, K. (2006) In Defense of Three-Dimensionalism. The Journal of Philosophy 103(12): 699-714. Fine, K. (2010) Towards a Theory of Part. The Journal of Philosophy 107(11): 559-589. Fish, W. (2010) Philosophy of Perception. A Contemporary Introduction. New York, NY: Routledge. Ford, A. (2018) The Progress of the Deed. In: Stout (2018): 168-184. Forrest, P. (2004) The real but dead past: a reply to Braddon-Mitchell. Analysis 64(284): 358- 362. Gallois, A. (2004) Comments on Sider: Four Dimensionalism. Philosophy and Phenomenological Research 68(3): 648.657. Galton, A. (2011) Time flies but space does not: Limits to the spatialization of time. Journal of Pragmatics 43: 695-703. Galton, A., & Mizoguchi, R. (2009) The Water Falls but the Waterfall does not Fall: New Perspectives on Objects, Processes and Events. Applied Ontology 4(2): 71-107. Garfield, J.L. (1995) The Fundamental Wisdom of the Middle Way. Nagarjunas Mlamadhyamakakrik. Oxford: Oxford University Press. Garfield, J.L. & Priest, G. (2003) Nagarjuna and the Limits of Thought. Philosophy East and West 53(1): 1-21. Garfield, J.L. & Priest, G. (2009) Mountains are Just Mountains. In: D'Amato et. al. 2009: 71-82. Geach, P.T. (1967) Identity. Review of Metaphysics 21: 3-12.v Ghilardi, M. (2008) Between Aesthetics and Ethics: The Experience of Seeing in Nicholas Cusanus and Nishida Kitar. In: Heisig, J. & Uehara, M. (2008): 140-154. Gill, K. (1993) On the Metaphysical Distinction between Processes and Events. Canadian Journal of Philosophy 23(3): 365-384. Hacker, P.M.S. (1982) Events, Ontology and Grammar. Philosophy 57(222): 477-486. Haslanger, S. (1989a) Endurance and Temporary Intrinsics. Analysis 49(3): 119-125. Haslanger, S. (1989b) Persistence, Change, and Explanation. Philosophical Studies 56: 1-28. Haslanger, S. (2003) Persistence through Time. In: Loux & Zimmerman: 315-355. Heine, S. (1985). Existential and Ontological Dimensions of Time in Heidegger and D'gen. SUNY Press. Heisig, J. & Uehara, M. (eds.) (2008) Frontiers of Japanese Philosophy 3. Nagoya: Nanzan Institute for Religion & Culture. Hoerl, C. (2017) Temporal experience and the philosophy of perception. In: Phillips, P. (ed.) The Routledge Handbook of Philosophy of Temporal Experience. London, UK: Routledge. (2017): 171-183. Hudson, H. (2007) Simples and Gunk. Philosophy Compass 2(2): 291-302. Hudson, H. (2010) Multiple Location and Single Location Resurrection. In; Gasser, G. (ed.) Personal Identity and Resurrection. How Do We Survive Our Death?. Routledge: London: 87-102. Hudson, H. (2014) Transhypertime Identity. En: Kleinschmidt (2014): 135-155. Huh, W.-S. (2009) Thinking and Perceiving. Nishida and Park as Embodied Subjects? In: Wing-keun & Ching-yuen 2009: 264-292. Husserl, E. (1991) On the Phenomenology of the Consciousness of Internal Time (1893-1917). Dordrecht: Kluwer Academic Publishers. Ingthorsson, R.D. (2016) McTaggart's Paradox. New York, NY: Routledge. Jacinto Zavala, A. (2004) Tradición y mundo histórico en la filosofía de Nishida Kitar 1930- 1945. Zamora, Mich: El Colegio de Michoacán. Jarvis Thompson, J. (1991) The Statue and the Clay. Noûs, 32(2): 149-173. Jones, N. (2009) Fazang's Total Power Mereology: An Interpretive Analytic Reconstruction. Asian Philosophy: An International Journal of the Philosophical Traditions of the East, 19(3): 199-211. Jones, N. (2010) Mereological Heuristics for Huayan Buddhism. Philosophy East and West, 60(3): 355- 368. Jones, N. (2019) The architecture of Fazang's six characteristics. British Journal for the Philosophy of Ideas 27(3): 468-491. Jones, N. (2021) Mereological Composition in Analytic and Buddhist Perspective. Journal of the American Philosophical Association 2021: 1-22. Kantin, Holly. (2002)Why Compositional Nihilism Dissolves Puzzles. Synthese 197(10), 4319- 4340. Kim, J. (1969a) On the Psycho-Physical Identity Theory. American Philosophical Quarterly 3(3): 227-235. Kim, J. (1969b) Events and their Descriptions: Some Considerations. In: Rescher (1969): 198-215. Kim, J. (1975) Events as Property Exemplifications. In: Brand, M., & Walton, D. (eds.) Action Theory. Dordrecht: D. Reidel Publishing Company: 159-178. Kim, J. (1984) Epiphenomenal and Supervenient Causation, Midwest Studies in Philosophy, Vol. IX, Peter A. French, Theodore E. Uehling, Jr., and Howard K. Wettstein, eds. Minneapolis: University of Minnesota Press, 1984, pp. 257-70. Kleinschmidt, S. (ed.) (2014) Mereology and Location. London: Oxford University Press. Kopf, G. (2002) Temporality and Personal Identity in the Thought of Nishida Kitar. Philosophy East & West 52(2): 224-245. Kopf, G. (2004) Between Identity and Difference. Three Ways of Reading Nishida's Non-Dualism. Japanese Journal of Religious Studies 3(1): 73-103. Korman, Daniel Z. (2009) "Eliminativism and the Challenge from Folk Belief". Noûs, 43, 242-64. Koslicki, K. (2003) The crooked path from vagueness to four-dimensionalism. Philosophical Studies 114(1-2): 107-134. Lando, G. (2017) Mereology. A Philosophical Introduction. London: Bloomsbury. Laycock, H. (2006) Words Without Objects. Semantics, Ontology, and Logic for No-n Singularity. Oxford: Ozford University Press. Lewis, D. (2002) Tensing the Copula. Mind 111: 1-14. Loughane, A. (2017) Merleau-Ponty and Nishida: "Interexpression" as Motor-Perceptual Faith. Philosophy East & West 67(3): 710-737. Loux, M.J. & Zimmerman, D.W. (2005) The Oxford Handbook of Metaphysics. Oxford, UK: Oxford University Press. Maraldo, J.C. (2017) Japanese Philosophy in the Making 1: Crossing Paths with Nishida. Nagoya: Chisokud Publications. Maraldo, J.C. (2019) Nishida Kitar. In: Zalta, E.N. (ed.) The Stanford Encyclopedia of Philosophy (Winter 2019 Edition). Retrieved on 07/08/2022 from: URL = <https://plato.stanford.edu/archives/win2019/entries/nishida-kitaro/>. Martin, M.G.F. (1995) Perceptual Content. En: Guttenplan, S. (ed) A Companion to the Philosophy of Mind. Oxford, UK: Blackwell. Martin, M.G.F. (2007) Perception. En: Jackson, F. & Smith, M. (eds.) The Oxford Handbook of Contemporary Philosophy. Oxford, Oxford University Press: 701-738. McDaniel, K. (2007a) Extended simples. Philosophical Studies 133:131-141. McDaniel, K. (2007b) Brutal Simples. En: Zimmerman (2007): 233-266 Merleau-Ponty, M. (2014) Le primat de la perception et ses conséquences philosophiques. Paris: Verdier. Mourelatos, A.P.D. (1978) Events, Processes, and States. Linguistics and Philosophy 2: 415- 434. Mourelatos, A.P.D. (1993) Aristotle's kinêsis/energeia Distinction: A Marginal Note on Kathleen Gill's Paper. Canadian Journal of Philosophy 23(3): 385-388. Mulligan, K., Smith, B., & Simons, P. (1984) Truth-Makers. Philosophy and Phenomenological Research 44(3): 287-321. Myro, G. (1986a) Identity and Time. In: Grandy, R.E. & Warner, R. (eds.) Philosophical Grounds of Rationality. Intentions, Categories, Ends. Oxford: Oxford University Press: 383-410. Myro, G. (1986b) Time and Essence. Midwest Studies in Philosophy XI: 331-341. Nishida, K. (1925) Expressive Activity. In: Nishida 2012: 35-63. Nishida, K. (1935) The Standpoint of Active Intuition. In: Nishida 2012: 64-143. Nishida, K. (1938) The Human Being. In: Nishida 2012: 144-187. Nishida, K. (2012) Three Essays on the Ontology of Production. Durham: Duke University Press. Nolan, D. (2014) Balls and All. In: Kleinschmidt (2014): 69-90. Parsons, J. (2007) Theories of Location. In: Zimmerman (2007): 201-232. Phillips, I. (2008) Perceiving Temporal Properties. European Journal of Philosophy 18(2): 176- 202. Phillips, I. (2014) The Temporal Structure of Experience. En: Arstila, V. & Lloyd, D. (eds.) Subjective Time. The Philosophy, Psychology, and Neuroscience of Temporality. Cambridge(MA), USA: The MIT Press:139-158. Priest, G. (2015) The Net of Indra. In: Tanaka, K., Deguchi, Y., Garfield, J.L., & Priest, G. (eds.) The Moon Points Back. Oxford, UK: Oxfords University Press: 113-127. Priest, G. (2018) The Fifth Corner of Four. An Essay on Buddhist Metaphysics and the Catukoi. Oxford: Oxford University Press. Quine, W.V.O. (1980) On What There Is. In Quine, W.V.O.: From a Logical Point of View: Nine Logico-Philosophical Essays. Cambridge, MA: Harvard University Press: 1-19. Raud, R. (2003). The genesis of the logic of immediacy. Asian Philosophy, 13(2/3): 131-143. Raud, R. (2004). 'Place' and 'Being-Time': Spatiotemporal Concepts in the Thought of Nishida Kitar and D'gen Kigen. Philosophy East and West 54(1): 29-51. Raud, R. (2012) The Existential Moment: Rereading D'gen's Theory of Time. Philosophy East and West. 62(2): 153-173. Rea, M. (1998) Temporal Parts Unmotivated. Philosophical Review 107(2): 225-260. Rescher, N. (ed.) (1969) Essays in Honor of Carl G. Hempel. Dordrecht: Springer. Saucedo, R. (2011) Parthood and Location. In: Bennett, K. & Zimmerman, D.W. (eds.) Oxford Studies in Metaphysics, Vol. 6. Oxford University Press: Oxford: 225-284. Schultz, L. (2012) Nishida Kitar, G.W.F. Hegel, and the Pursuit of the Concrete: A Dialectic of Dialectics. Philosophy East & West 62(3): 319-338. Sider, T. (2001) Four-Dimensionalism. An Ontology of Persistence and Time. Oxford, UK: Oxford University Press. Sider, T. (2008) Temporal Parts. In: Sider et al. (2008): 241-262. Sider, T. (2013) Against Parthood. Oxford Studies in Metaphysics 8: 237-293. Siderits, M. (2022) How Things Are. An Introduction to Buddhist Metaphysics. Oxford, UK: Oxford University Press. Simons, P. (1982) The Formalisation of Husserl's Theory of Wholes and Parts. In: Smith, B. (Ed.) Parts and Moments. Studies in Logic and Formal Ontology. Munich: Philosophia: 111-159. Simons, P. (1987) Parts. A Study in Ontology. Oxford: Oxford University Press. Simons, P. (2000) Continuants and Occurrents. The Aristotelian Society, Supplementary Volume 74: 78-101. Simons, P. (2003) Events. In: Loux & Zimmerman. Pgs. 357-285. Simons, P. (2004) Extended Simples: A Third Way between Atoms and Gunk. The Monist 87: 371- 384. Simons, P. (2014) Where It's At: Modes of Occupation and Kinds of Occupant. In: Kleinschmidt (2014): 59-68. Soteriou, M. (2010) Perceiving events. Philosophical Explorations 13(3): 223-221. Soteriou, M. (2013) The Mind's Construction. The Ontology of Mind and Mental Action. Oxford, UK: Oxford University Press. Soteriou, M. (2016) Disjunctivism. London, UK: Routledge. Stambaugh, J. (1990). Impermanence is Buddha-Nature: D'gen's Understanding of Temporality. University of Hawaii Press. Steward, H. (2012) Actions as Processes. Philosophical Perspectives 26: 373-388. Steward, H. (2013) Processes, Continuants, and Individuals. Mind 122(487): 781-812. Steward, H. (2015) What is a Continuant? Proceedings of the Aristotelian Society Supplementary Volume LXXXIX: 109-123. Steward, H. (2018) Occurrent States. In: Stout (2018): 102-119. Stout, R. (1996) Things That Happen Because They Should. A Teleological Approach to Action. Oxford, UK: Oxford University Press. Stout, H. (2016) The Category of Occurrent Continuant. Mind 125(497): 41-62. Stout, H. (ed.) (2018) Process, Action, and Experience. Oxford, UK: Oxford University Press. Tallant, Jonathan. (2014) "Against Mereological Nihilism". Synthese, 191, 151127. Tanaka, K. (2013) Contradiction in D'gen. Philosophy East and West 63(2): 322-334. Tanaka, K., Deguchi, Y., Garfield, J.L., & Priest, G. (eds.) (2015) The Moon Points Back. Oxford: Oxford University Press. Thomasson, A. (2014) Ontology Made Easy. Oxford, UK: Oxford University Press. Thompson, M. 2008. Life and Action: Elementary Structures of Practice and Practical Thought. Cambridge, MA: Harvard University Press. Tooley, M. (1997) Time, Tense, and Causation. Oxford, UK: Oxford University Press. Tremblay, J. (1993) La logique de Nishida. Studies in Religion / Sciences Religieuse 22(3): 337- 349. Tremblay, J. (1996) Néantisation et relationalité chez NISHIDA Kitarô et Watsuji Tetsurô. Théologiques 4(2): 63-82. Tremblay, J. (1999) Les rapports universel-individuel dans la logique du basho de Nishida. Revue Philosophique de Louvain 97: 30-56. Tremblay, J. (2008) Hidden Aspects of Temporality from Nishida to Watsuji. In: S'gen Hori, V. & Curley, M. A.-M. (eds.) Frontiers of Japanese Philosophy 2. Nagoya: Nanzan Institute for Religion and Culture: 160-176. Tremblay, J. (2010) La logique de lauto-identité absolument contradictoire de Nishida. Dialogue 33: 595-610. Uehara, M. (2009) Japanese Aspects of Nishida's Basho: Seeing the "Form without Form". In: Wing-keun & Ching-yuen (2009): 152-164. van Inwagen, P. (1981) The Doctrine of Arbitrary Undetached Parts. Pacific PhilosophicalQuarterly 62: 123.137. van Inwagen, P. (2000) Temporal Parts and Identity Across Time. The Monist 83(3): 437-459. Varzi, A.C. (2005) Change, Temporal Parts, and the Argument from Vagueness. dialectica 59(4): 485-498. Vendler, Z. (1967a) Linguistics in Philosophy. Cornell University Press: Ithaca (NY), USA. Vendler, Z. (1967b) Linguistics and the A Priori. In: Vendler (1967a): 1-32. Vendler, Z. (1967c) Verbs and Times. En: Vendler (1967a): 97-121. Vorenkamp, D. (1995). B-Series Temporal Order in D'gen's Theory of Time. Philosophy East and West. 45(3): 387-408. Wen-Hong, H. (2009) The Shift in Nishida's Logic of Place. In: Wing-keun & Ching-yuen (2009). Whitehead, A.N. (1978) Process and Reality. New York, NY: The Free Press. Wing-keun, L. & Ching-yuen, C. (2009) Frontiers of Japanese Philosophy 4. Nagoya: Nanzan Institute for Religion & Culture: 135-151. von Wright, G.H. (1969) Time, Change, and Contradiction. British Journal for the Philosophy of Science 20(4): 372-374. Zimmerman, D.W. (ed.) (2007) Oxford Studies in Metaphysics, Vol. 3. Oxford University Press: Oxford.
dc.rights.license.spa.fl_str_mv	Atribución 4.0 Internacional
dc.rights.uri.*.fl_str_mv	http://creativecommons.org/licenses/by/4.0/
dc.rights.accessrights.spa.fl_str_mv	info:eu-repo/semantics/openAccess
dc.rights.coar.spa.fl_str_mv	http://purl.org/coar/access_right/c_abf2
rights_invalid_str_mv	Atribución 4.0 Internacional http://creativecommons.org/licenses/by/4.0/ http://purl.org/coar/access_right/c_abf2
eu_rights_str_mv	openAccess
dc.format.extent.es_CO.fl_str_mv	154 páginas
dc.format.mimetype.es_CO.fl_str_mv	application/pdf
dc.publisher.es_CO.fl_str_mv	Universidad de los Andes
dc.publisher.program.es_CO.fl_str_mv	Doctorado en Filosofía
dc.publisher.faculty.es_CO.fl_str_mv	Facultad de Ciencias Sociales
dc.publisher.department.es_CO.fl_str_mv	Departamento de Filosofía
institution	Universidad de los Andes
bitstream.url.fl_str_mv	https://repositorio.uniandes.edu.co/bitstreams/81b969c1-6709-4ffc-8fa8-77749d569cf6/download https://repositorio.uniandes.edu.co/bitstreams/6e8f33ce-f7e5-4e43-905d-aba556be9846/download https://repositorio.uniandes.edu.co/bitstreams/02a7be83-1487-468a-8948-dde6eb945e45/download https://repositorio.uniandes.edu.co/bitstreams/0b98499a-1d7e-46b8-adbf-7fc397a365bb/download https://repositorio.uniandes.edu.co/bitstreams/90e2a7f7-fc62-43eb-8660-96b1a3febd5f/download https://repositorio.uniandes.edu.co/bitstreams/2b94cabf-015b-411f-97c6-c0b97b987063/download https://repositorio.uniandes.edu.co/bitstreams/06b30664-3988-4ac7-8149-b7a5daacc117/download https://repositorio.uniandes.edu.co/bitstreams/3488a103-b698-4185-8358-6492e55798eb/download
bitstream.checksum.fl_str_mv	5aa5c691a1ffe97abd12c2966efcb8d6 edb6194097bc69179fc5f90e018d6bac bfad7368da45ed93fcb052358e9533c6 b2e6905be98da422b2759443495bf738 4491fe1afb58beaaef41a73cf7ff2e27 0175ea4a2d4caec4bbcc37e300941108 7f6fe3455b215e471156ccfb0ccdfaf6 e899781b15d8c5bccef32449dc4584b8
bitstream.checksumAlgorithm.fl_str_mv	MD5 MD5 MD5 MD5 MD5 MD5 MD5 MD5
repository.name.fl_str_mv	Repositorio institucional Séneca
repository.mail.fl_str_mv	adminrepositorio@uniandes.edu.co
_version_	1831927772270821376
spelling	Atribución 4.0 Internacionalhttp://creativecommons.org/licenses/by/4.0/info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2Barrero Guzmán, Tomas Andrésvirtual::23676-1Cuervo Restrepo, Felipec690b793-80f4-4da0-b389-82822cd1891d600Lehner Sanclemente, AndreaÁvila Cañamares, IgnacioMeléndez Acuña, Raúl ErnestoDeguchi, Yasuo2023-01-26T13:28:52Z2023-01-26T13:28:52Z2022-12-19http://hdl.handle.net/1992/6422810.57784/1992/64228instname:Universidad de los Andesreponame:Repositorio Institucional Sénecarepourl:https://repositorio.uniandes.edu.co/La tesis trata de diversos problemas asociados con la metafísica de las entidades temporales y argumenta que muchos de ellos ocurren únicamente si asumimos de entrada que las entidades temporales tienen partes en el tiempo. Usando herramientas de lógica contemporánea y filosofía budista, la tesis argumenta a favor de una metafísica en que las entidades temporales pueden extenderse sobre períodos de tiempo sin tener partes en cada momento comprendido en dicha extensión.Doctor en FilosofíaDoctoradoMente, conocimiento y lenguaje154 páginasapplication/pdfengUniversidad de los AndesDoctorado en FilosofíaFacultad de Ciencias SocialesDepartamento de FilosofíaPerception of eventsTrabajo de grado - Doctoradoinfo:eu-repo/semantics/doctoralThesisinfo:eu-repo/semantics/acceptedVersionhttp://purl.org/coar/resource_type/c_db06Texthttps://purl.org/redcol/resource_type/TDTemporal partsNishidaIntensive occupationFazangFilosofíaAbe, M. (1985a) The Oneness of Practice and Attainment: Implications for the Relations between Means and Ends. In: LaFleur, W.R. (ed.) D'gen Studies. Honolulu: University of Hawaii Press.Abe, M. (1985b) Dgen on Buddha-Nature. In: Abe, Masao & LaFleur, W.R. (ed.) Zen and Western Thought. London: Macmillan: 25-68.Abe, M. (1988), D´'gen's View of Time and Space, The Eastern Buddhist 21.2: 1-35.Abe, M. (2004). God, Emptiness, and the True Self. In: Franck, F. (ed.) The Buddha Eye. An Anthology of the Kyoto School and Its Contemporaries. Bloomington (IND): World Wisdom: 55-68.Arisaka, Y. (1997) Beyond "East and West": Nishida's Universalism and Postcolonial Critique. The Review of Politics 59(3): 541-560.Arisaka, Y. (2021) Transition to the "Eternal Present". Nishida Kitar's Notion of Self and Responsibility in Our Context Today. In: Brings, L., Greco, F. & Kuwayama, Y. (eds.) Frontiers of Japanese Philosophy 10: Transitions. Crossing Boundaries in Japanese Philosophy. Nagoya: Chisokud.Berto, F. & Plebani, M. (2015) Ontology and Metaontology. A contemporary guide. London, NY: Bloomsbury Academic.Brand, M. (1977) Identity Conditions for Events. American Philosophical Quarterly 14(4): 329- 337.Brandl, J. L. (2000) Do Events Recur? In: Higginbotham, J., Pianesi, F., & Varzi, A.C. (eds.) Speaking of Events. Oxford, UK: Oxford University Press. 94-104.Broad, C.D. (1923) Scientific Thought. New York: Harcourt, Brace, and Co.Casati, R. & Varzi, A. (1999) Parts and Places. The Structures of Spatial Representation. Cambridge (MA), USA: The MIT Press.Cestari, M. (1998) The Knowing Body. Nishida's Philosophy of Active Intuition. The Eastern Buddhist 31(2): 179-208.Cestari, M. (2009) From Seeing to Acting: Rethinking Nishida Kitars Practical Philosophy. In: Bouso, R. & Heisig. J. (eds.) Frontiers of Japanese Philosophy 6: Confluences and Cross-Currents. Nagoya: Nanzan Institute for Religion & Culture: 273-296.Cestari, M. (2010) Between Emptiness and Absolute Nothingness: Reflections on Negation in Nishida and Buddhism. In: Heisig, J. & Raud, R. (eds.) Frontiers of Japanese Philosophy 7: Classical Japanese Philosophy. Nagoya: Nanzan Institute for Religion & Culture: 320-346.Chalmers, DJ.,, Manley, D., & Wasserman, R. (2009) Metametaphysics. New Essays on the Foundations of Ontology. Oxford, UK: Oxford University Press.Chisholm, R. (1970): Events and Propositions. Noûs 4(1): 15-24.Chisholm, R. (1990) Events without Times. An Essay on Ontology. Noûs 24(3): 413-427.Chisholm, R. (1994) Ontologically Dependent Entities. Philosophy and Phenomenological Research 54(3): 499-507.Clarke, T. (1965) Seeing Surfaces and Physical Objects. In: Black, M. (ed.), Philosophy in America. London: Allen & Unwin: 98-114.Cleland, C. (1991) On the Individuation of Events. Synthese 86: 229-254.Cotnoir, A. (2015) Ngrjuna's Logic. In: Tanaka et al. (2015): 176-188.The Cowherds (2010) Moonshadows: Conventional Truth in Buddhist Philosophy. Oxford: Oxford University Press.Crowther, T. (2011) The Matter of Events. The Review of Metaphysics 65: 3-39.Crowther, T. (2015) The perception of activity. En: Stazicker, J. (ed.). The Structure of Perceptual Activity. Oxford, UK: Wiley Blackwell: 79-101.Crowther, T. (2018) Processes as Continuants and Processes as Stuff. In: Stout (2018): 58-81.Cuervo, F. (2021) La apercepción cosmológica y los confines del yo. Con-Textos Kantianos 13: 259-274.D'Amato, M., Garfield, J.L., & Tillemans, T.J.F. (eds.) (2009) Pointing at the Moon. Buddhism, Logic, Analytic Philosophy. Oxford: Oxford University Press.Dainton B. (2008a) The Experience of Time and Change. Philosophy Compass 3(4): 619-638.Dainton, B. (2008b) Sensing Change. Philosophical Issues 18: 362-384.Dainton, B. (2018), Temporal Consciousness. In: The Stanford Encyclopedia of Philosophy (Winter 2018 Edition), Zalta, E.N. (ed.), URL = <https://plato.stanford.edu/archives/win2018/entries/consciousness-temporal/>.Davidson, D. (1969) The Individuation of Events. In: Rescher (1969): 216-234.Deguchi, Y. (2015) Constructing a Logic of Emptiness: Nishitani, Jízng, and Paraconsistency. In: Tanaka et al. (2015): 150-175.Deguchi, Y., Garfield, J.L., & Priest, G. (2003) The Way of the Dialetheist: Contradiction in Buddhism. Philosophy East and West 58(3): 395-402.Deguchi, Y., Garfield, J.L., & Priest, G. (2013) A Mountain by Any Other Name: A Response to Koji Tanaka. Philosophy East and West 63(3): 335-343.Deguchi, Y. & Fujikawa, N. (2021) Dialetheism in the Works of Nishida Kitar. In: Deguchi et al. (2021): 123-142.Deguchi, Y., Garfield, J.L., Priest, G., & Sharf, R.H. (2021) What Can't be Said. Paradox and Contradiction in East Asian Thought. Oxford, UK: Oxford University Press.D'gen (2007-2008) Shb genz. The True Dharma-Eye Treasury. Moraga (CA): BDK America Inc. (Four volume set).Deutsch, H. & Garbacz, P. (2018) Relative Identity. The Stanford Encyclopedia of Philosophy (Fall 2018 Edition). Zalta, E.N. (ed.), URL = <https://plato.stanford.edu/archives/fall2018/entries/identity-relative/>.Dretske, F. (1967). Can Events Move? Mind 76(304), new series: 479-492.Effingham, N. (2012) Endurantism and Perdurantism. In: Manson, N.A. & Barnard, R.B. (eds.) The Continuum Companion to Metaphysics. New York, NY: Continuum International Publishing Group: 170-197.Fazang (2014) The Rafter Dialogue. In: Tiwald, J. & van Norden, B.W. (eds.) Readings in Later Chinese Philosophy. Han Dynasty to the 20th Century. Indianapolis, IND: Hackett Publishing Company: 80-86.Feenberg, A. (1999) Experience and Culture. Nishida's Path "to the Things in Themselves". Philosophy East & West 49(1): 28-44.Fine, K. (1994) Compounds and Aggregates. Noûs 28(2): 137-158.Fine, K. (1995) Part-whole. In: Smith, B. & Woodruff Smith, D. (eds.) The Cambridge Companion to Husserl. Cambridge, UK: Cambridge University Press: 463-486.Fine, K. (1999) Things and Their Parts. Midwest Studies in Philosophy 23(1): 61-74.Fine, K. (2001) The Question of Realism. Philosopher's Imprint 1: 1-30.Fine, K. (2006) In Defense of Three-Dimensionalism. The Journal of Philosophy 103(12): 699-714.Fine, K. (2010) Towards a Theory of Part. The Journal of Philosophy 107(11): 559-589.Fish, W. (2010) Philosophy of Perception. A Contemporary Introduction. New York, NY: Routledge.Ford, A. (2018) The Progress of the Deed. In: Stout (2018): 168-184.Forrest, P. (2004) The real but dead past: a reply to Braddon-Mitchell. Analysis 64(284): 358- 362.Gallois, A. (2004) Comments on Sider: Four Dimensionalism. Philosophy and Phenomenological Research 68(3): 648.657.Galton, A. (2011) Time flies but space does not: Limits to the spatialization of time. Journal of Pragmatics 43: 695-703.Galton, A., & Mizoguchi, R. (2009) The Water Falls but the Waterfall does not Fall: New Perspectives on Objects, Processes and Events. Applied Ontology 4(2): 71-107.Garfield, J.L. (1995) The Fundamental Wisdom of the Middle Way. Nagarjunas Mlamadhyamakakrik. Oxford: Oxford University Press.Garfield, J.L. & Priest, G. (2003) Nagarjuna and the Limits of Thought. Philosophy East and West 53(1): 1-21.Garfield, J.L. & Priest, G. (2009) Mountains are Just Mountains. In: D'Amato et. al. 2009: 71-82.Geach, P.T. (1967) Identity. Review of Metaphysics 21: 3-12.vGhilardi, M. (2008) Between Aesthetics and Ethics: The Experience of Seeing in Nicholas Cusanus and Nishida Kitar. In: Heisig, J. & Uehara, M. (2008): 140-154.Gill, K. (1993) On the Metaphysical Distinction between Processes and Events. Canadian Journal of Philosophy 23(3): 365-384.Hacker, P.M.S. (1982) Events, Ontology and Grammar. Philosophy 57(222): 477-486.Haslanger, S. (1989a) Endurance and Temporary Intrinsics. Analysis 49(3): 119-125.Haslanger, S. (1989b) Persistence, Change, and Explanation. Philosophical Studies 56: 1-28.Haslanger, S. (2003) Persistence through Time. In: Loux & Zimmerman: 315-355.Heine, S. (1985). Existential and Ontological Dimensions of Time in Heidegger and D'gen. SUNY Press.Heisig, J. & Uehara, M. (eds.) (2008) Frontiers of Japanese Philosophy 3. Nagoya: Nanzan Institute for Religion & Culture.Hoerl, C. (2017) Temporal experience and the philosophy of perception. In: Phillips, P. (ed.) The Routledge Handbook of Philosophy of Temporal Experience. London, UK: Routledge. (2017): 171-183.Hudson, H. (2007) Simples and Gunk. Philosophy Compass 2(2): 291-302.Hudson, H. (2010) Multiple Location and Single Location Resurrection. In; Gasser, G. (ed.) Personal Identity and Resurrection. How Do We Survive Our Death?. Routledge: London: 87-102.Hudson, H. (2014) Transhypertime Identity. En: Kleinschmidt (2014): 135-155.Huh, W.-S. (2009) Thinking and Perceiving. Nishida and Park as Embodied Subjects? In: Wing-keun & Ching-yuen 2009: 264-292.Husserl, E. (1991) On the Phenomenology of the Consciousness of Internal Time (1893-1917). Dordrecht: Kluwer Academic Publishers.Ingthorsson, R.D. (2016) McTaggart's Paradox. New York, NY: Routledge.Jacinto Zavala, A. (2004) Tradición y mundo histórico en la filosofía de Nishida Kitar 1930- 1945. Zamora, Mich: El Colegio de Michoacán.Jarvis Thompson, J. (1991) The Statue and the Clay. Noûs, 32(2): 149-173.Jones, N. (2009) Fazang's Total Power Mereology: An Interpretive Analytic Reconstruction. Asian Philosophy: An International Journal of the Philosophical Traditions of the East, 19(3): 199-211.Jones, N. (2010) Mereological Heuristics for Huayan Buddhism. Philosophy East and West, 60(3): 355- 368.Jones, N. (2019) The architecture of Fazang's six characteristics. British Journal for the Philosophy of Ideas 27(3): 468-491.Jones, N. (2021) Mereological Composition in Analytic and Buddhist Perspective. Journal of the American Philosophical Association 2021: 1-22.Kantin, Holly. (2002)Why Compositional Nihilism Dissolves Puzzles. Synthese 197(10), 4319- 4340.Kim, J. (1969a) On the Psycho-Physical Identity Theory. American Philosophical Quarterly 3(3): 227-235.Kim, J. (1969b) Events and their Descriptions: Some Considerations. In: Rescher (1969): 198-215.Kim, J. (1975) Events as Property Exemplifications. In: Brand, M., & Walton, D. (eds.) Action Theory. Dordrecht: D. Reidel Publishing Company: 159-178.Kim, J. (1984) Epiphenomenal and Supervenient Causation, Midwest Studies in Philosophy, Vol. IX, Peter A. French, Theodore E. Uehling, Jr., and Howard K. Wettstein, eds. Minneapolis: University of Minnesota Press, 1984, pp. 257-70.Kleinschmidt, S. (ed.) (2014) Mereology and Location. London: Oxford University Press.Kopf, G. (2002) Temporality and Personal Identity in the Thought of Nishida Kitar. Philosophy East & West 52(2): 224-245.Kopf, G. (2004) Between Identity and Difference. Three Ways of Reading Nishida's Non-Dualism. Japanese Journal of Religious Studies 3(1): 73-103.Korman, Daniel Z. (2009) "Eliminativism and the Challenge from Folk Belief". Noûs, 43, 242-64.Koslicki, K. (2003) The crooked path from vagueness to four-dimensionalism. Philosophical Studies 114(1-2): 107-134.Lando, G. (2017) Mereology. A Philosophical Introduction. London: Bloomsbury.Laycock, H. (2006) Words Without Objects. Semantics, Ontology, and Logic for No-n Singularity. Oxford: Ozford University Press.Lewis, D. (2002) Tensing the Copula. Mind 111: 1-14.Loughane, A. (2017) Merleau-Ponty and Nishida: "Interexpression" as Motor-Perceptual Faith. Philosophy East & West 67(3): 710-737.Loux, M.J. & Zimmerman, D.W. (2005) The Oxford Handbook of Metaphysics. Oxford, UK: Oxford University Press.Maraldo, J.C. (2017) Japanese Philosophy in the Making 1: Crossing Paths with Nishida. Nagoya: Chisokud Publications.Maraldo, J.C. (2019) Nishida Kitar. In: Zalta, E.N. (ed.) The Stanford Encyclopedia of Philosophy (Winter 2019 Edition). Retrieved on 07/08/2022 from: URL = <https://plato.stanford.edu/archives/win2019/entries/nishida-kitaro/>.Martin, M.G.F. (1995) Perceptual Content. En: Guttenplan, S. (ed) A Companion to the Philosophy of Mind. Oxford, UK: Blackwell.Martin, M.G.F. (2007) Perception. En: Jackson, F. & Smith, M. (eds.) The Oxford Handbook of Contemporary Philosophy. Oxford, Oxford University Press: 701-738.McDaniel, K. (2007a) Extended simples. Philosophical Studies 133:131-141.McDaniel, K. (2007b) Brutal Simples. En: Zimmerman (2007): 233-266Merleau-Ponty, M. (2014) Le primat de la perception et ses conséquences philosophiques. Paris: Verdier.Mourelatos, A.P.D. (1978) Events, Processes, and States. Linguistics and Philosophy 2: 415- 434.Mourelatos, A.P.D. (1993) Aristotle's kinêsis/energeia Distinction: A Marginal Note on Kathleen Gill's Paper. Canadian Journal of Philosophy 23(3): 385-388.Mulligan, K., Smith, B., & Simons, P. (1984) Truth-Makers. Philosophy and Phenomenological Research 44(3): 287-321.Myro, G. (1986a) Identity and Time. In: Grandy, R.E. & Warner, R. (eds.) Philosophical Grounds of Rationality. Intentions, Categories, Ends. Oxford: Oxford University Press: 383-410.Myro, G. (1986b) Time and Essence. Midwest Studies in Philosophy XI: 331-341.Nishida, K. (1925) Expressive Activity. In: Nishida 2012: 35-63.Nishida, K. (1935) The Standpoint of Active Intuition. In: Nishida 2012: 64-143.Nishida, K. (1938) The Human Being. In: Nishida 2012: 144-187.Nishida, K. (2012) Three Essays on the Ontology of Production. Durham: Duke University Press.Nolan, D. (2014) Balls and All. In: Kleinschmidt (2014): 69-90.Parsons, J. (2007) Theories of Location. In: Zimmerman (2007): 201-232.Phillips, I. (2008) Perceiving Temporal Properties. European Journal of Philosophy 18(2): 176- 202.Phillips, I. (2014) The Temporal Structure of Experience. En: Arstila, V. & Lloyd, D. (eds.) Subjective Time. The Philosophy, Psychology, and Neuroscience of Temporality. Cambridge(MA), USA: The MIT Press:139-158.Priest, G. (2015) The Net of Indra. In: Tanaka, K., Deguchi, Y., Garfield, J.L., & Priest, G. (eds.) The Moon Points Back. Oxford, UK: Oxfords University Press: 113-127.Priest, G. (2018) The Fifth Corner of Four. An Essay on Buddhist Metaphysics and the Catukoi. Oxford: Oxford University Press.Quine, W.V.O. (1980) On What There Is. In Quine, W.V.O.: From a Logical Point of View: Nine Logico-Philosophical Essays. Cambridge, MA: Harvard University Press: 1-19.Raud, R. (2003). The genesis of the logic of immediacy. Asian Philosophy, 13(2/3): 131-143.Raud, R. (2004). 'Place' and 'Being-Time': Spatiotemporal Concepts in the Thought of Nishida Kitar and D'gen Kigen. Philosophy East and West 54(1): 29-51.Raud, R. (2012) The Existential Moment: Rereading D'gen's Theory of Time. Philosophy East and West. 62(2): 153-173.Rea, M. (1998) Temporal Parts Unmotivated. Philosophical Review 107(2): 225-260.Rescher, N. (ed.) (1969) Essays in Honor of Carl G. Hempel. Dordrecht: Springer.Saucedo, R. (2011) Parthood and Location. In: Bennett, K. & Zimmerman, D.W. (eds.) Oxford Studies in Metaphysics, Vol. 6. Oxford University Press: Oxford: 225-284.Schultz, L. (2012) Nishida Kitar, G.W.F. Hegel, and the Pursuit of the Concrete: A Dialectic of Dialectics. Philosophy East & West 62(3): 319-338.Sider, T. (2001) Four-Dimensionalism. An Ontology of Persistence and Time. Oxford, UK: Oxford University Press.Sider, T. (2008) Temporal Parts. In: Sider et al. (2008): 241-262.Sider, T. (2013) Against Parthood. Oxford Studies in Metaphysics 8: 237-293.Siderits, M. (2022) How Things Are. An Introduction to Buddhist Metaphysics. Oxford, UK: Oxford University Press.Simons, P. (1982) The Formalisation of Husserl's Theory of Wholes and Parts. In: Smith, B. (Ed.) Parts and Moments. Studies in Logic and Formal Ontology. Munich: Philosophia: 111-159.Simons, P. (1987) Parts. A Study in Ontology. Oxford: Oxford University Press.Simons, P. (2000) Continuants and Occurrents. The Aristotelian Society, Supplementary Volume 74: 78-101.Simons, P. (2003) Events. In: Loux & Zimmerman. Pgs. 357-285.Simons, P. (2004) Extended Simples: A Third Way between Atoms and Gunk. The Monist 87: 371- 384.Simons, P. (2014) Where It's At: Modes of Occupation and Kinds of Occupant. In: Kleinschmidt (2014): 59-68.Soteriou, M. (2010) Perceiving events. Philosophical Explorations 13(3): 223-221.Soteriou, M. (2013) The Mind's Construction. The Ontology of Mind and Mental Action. Oxford, UK: Oxford University Press.Soteriou, M. (2016) Disjunctivism. London, UK: Routledge.Stambaugh, J. (1990). Impermanence is Buddha-Nature: D'gen's Understanding of Temporality. University of Hawaii Press.Steward, H. (2012) Actions as Processes. Philosophical Perspectives 26: 373-388.Steward, H. (2013) Processes, Continuants, and Individuals. Mind 122(487): 781-812.Steward, H. (2015) What is a Continuant? Proceedings of the Aristotelian Society Supplementary Volume LXXXIX: 109-123.Steward, H. (2018) Occurrent States. In: Stout (2018): 102-119.Stout, R. (1996) Things That Happen Because They Should. A Teleological Approach to Action. Oxford, UK: Oxford University Press.Stout, H. (2016) The Category of Occurrent Continuant. Mind 125(497): 41-62.Stout, H. (ed.) (2018) Process, Action, and Experience. Oxford, UK: Oxford University Press.Tallant, Jonathan. (2014) "Against Mereological Nihilism". Synthese, 191, 151127.Tanaka, K. (2013) Contradiction in D'gen. Philosophy East and West 63(2): 322-334.Tanaka, K., Deguchi, Y., Garfield, J.L., & Priest, G. (eds.) (2015) The Moon Points Back. Oxford: Oxford University Press.Thomasson, A. (2014) Ontology Made Easy. Oxford, UK: Oxford University Press.Thompson, M. 2008. Life and Action: Elementary Structures of Practice and Practical Thought. Cambridge, MA: Harvard University Press.Tooley, M. (1997) Time, Tense, and Causation. Oxford, UK: Oxford University Press.Tremblay, J. (1993) La logique de Nishida. Studies in Religion / Sciences Religieuse 22(3): 337- 349.Tremblay, J. (1996) Néantisation et relationalité chez NISHIDA Kitarô et Watsuji Tetsurô. Théologiques 4(2): 63-82.Tremblay, J. (1999) Les rapports universel-individuel dans la logique du basho de Nishida. Revue Philosophique de Louvain 97: 30-56.Tremblay, J. (2008) Hidden Aspects of Temporality from Nishida to Watsuji. In: S'gen Hori, V. & Curley, M. A.-M. (eds.) Frontiers of Japanese Philosophy 2. Nagoya: Nanzan Institute for Religion and Culture: 160-176.Tremblay, J. (2010) La logique de lauto-identité absolument contradictoire de Nishida. Dialogue 33: 595-610.Uehara, M. (2009) Japanese Aspects of Nishida's Basho: Seeing the "Form without Form". In: Wing-keun & Ching-yuen (2009): 152-164.van Inwagen, P. (1981) The Doctrine of Arbitrary Undetached Parts. Pacific PhilosophicalQuarterly 62: 123.137.van Inwagen, P. (2000) Temporal Parts and Identity Across Time. The Monist 83(3): 437-459.Varzi, A.C. (2005) Change, Temporal Parts, and the Argument from Vagueness. dialectica 59(4): 485-498.Vendler, Z. (1967a) Linguistics in Philosophy. Cornell University Press: Ithaca (NY), USA.Vendler, Z. (1967b) Linguistics and the A Priori. In: Vendler (1967a): 1-32.Vendler, Z. (1967c) Verbs and Times. En: Vendler (1967a): 97-121.Vorenkamp, D. (1995). B-Series Temporal Order in D'gen's Theory of Time. Philosophy East and West. 45(3): 387-408.Wen-Hong, H. (2009) The Shift in Nishida's Logic of Place. In: Wing-keun & Ching-yuen (2009).Whitehead, A.N. (1978) Process and Reality. New York, NY: The Free Press.Wing-keun, L. & Ching-yuen, C. (2009) Frontiers of Japanese Philosophy 4. Nagoya: Nanzan Institute for Religion & Culture: 135-151.von Wright, G.H. (1969) Time, Change, and Contradiction. British Journal for the Philosophy of Science 20(4): 372-374.Zimmerman, D.W. (ed.) (2007) Oxford Studies in Metaphysics, Vol. 3. Oxford University Press: Oxford.200818974Publication501271e3-a4cc-4dab-8cad-da7522a29a04virtual::23676-1501271e3-a4cc-4dab-8cad-da7522a29a04virtual::23676-1https://scienti.minciencias.gov.co/cvlac/visualizador/generarCurriculoCv.do?cod_rh=0000511382virtual::23676-1LICENSElicense.txtlicense.txttext/plain; charset=utf-81810https://repositorio.uniandes.edu.co/bitstreams/81b969c1-6709-4ffc-8fa8-77749d569cf6/download5aa5c691a1ffe97abd12c2966efcb8d6MD51THUMBNAILFelipeCuervo_PerceptionEvents.pdf.jpgFelipeCuervo_PerceptionEvents.pdf.jpgIM Thumbnailimage/jpeg3402https://repositorio.uniandes.edu.co/bitstreams/6e8f33ce-f7e5-4e43-905d-aba556be9846/downloadedb6194097bc69179fc5f90e018d6bacMD56Autorizacio¿nTesis_FelipeCuervo.pdf.jpgAutorizacio¿nTesis_FelipeCuervo.pdf.jpgIM Thumbnailimage/jpeg15860https://repositorio.uniandes.edu.co/bitstreams/02a7be83-1487-468a-8948-dde6eb945e45/downloadbfad7368da45ed93fcb052358e9533c6MD58TEXTFelipeCuervo_PerceptionEvents.pdf.txtFelipeCuervo_PerceptionEvents.pdf.txtExtracted texttext/plain422192https://repositorio.uniandes.edu.co/bitstreams/0b98499a-1d7e-46b8-adbf-7fc397a365bb/downloadb2e6905be98da422b2759443495bf738MD55Autorizacio¿nTesis_FelipeCuervo.pdf.txtAutorizacio¿nTesis_FelipeCuervo.pdf.txtExtracted texttext/plain1163https://repositorio.uniandes.edu.co/bitstreams/90e2a7f7-fc62-43eb-8660-96b1a3febd5f/download4491fe1afb58beaaef41a73cf7ff2e27MD57CC-LICENSElicense_rdflicense_rdfapplication/rdf+xml; charset=utf-8908https://repositorio.uniandes.edu.co/bitstreams/2b94cabf-015b-411f-97c6-c0b97b987063/download0175ea4a2d4caec4bbcc37e300941108MD52ORIGINALFelipeCuervo_PerceptionEvents.pdfFelipeCuervo_PerceptionEvents.pdfTrabajo de gradoapplication/pdf3138728https://repositorio.uniandes.edu.co/bitstreams/06b30664-3988-4ac7-8149-b7a5daacc117/download7f6fe3455b215e471156ccfb0ccdfaf6MD53Autorizacio¿nTesis_FelipeCuervo.pdfAutorizacio¿nTesis_FelipeCuervo.pdfHIDEapplication/pdf302711https://repositorio.uniandes.edu.co/bitstreams/3488a103-b698-4185-8358-6492e55798eb/downloade899781b15d8c5bccef32449dc4584b8MD541992/64228oai:repositorio.uniandes.edu.co:1992/642282025-02-25 11:26:42.051http://creativecommons.org/licenses/by/4.0/open.accesshttps://repositorio.uniandes.edu.coRepositorio institucional Sénecaadminrepositorio@uniandes.edu.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

Perception of events

Publicaciones similares