Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)

En 1549, Juana Gelofa Pelona, una mujer africana esclavizada, fue testigo en un juicio legal en la ciudad de Santo Domingo, de la isla La Española. Francisco Bravo fue acusado de asesinar a su esposa Catalina de Tinoco y presentó a Juana como testigo para que declarara a su favor. Ambos, Francisco y...

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Autores:: Acosta Corniel, Lissette

Tipo de recurso:: Article of journal

Fecha de publicación:: 2022

Institución:: Universidad de Cartagena

Repositorio:: Repositorio Universidad de Cartagena

Idioma:: eng

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dc.title.spa.fl_str_mv	Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)
dc.title.translated.eng.fl_str_mv	Juana Gelofa Pelona: An Enslaved but Insubordinate Witness in Santo Domingo (1549-1555)
title	Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)
spellingShingle	Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555) Santo Domingo slavery black women witness disobedience Santo Domingo esclavitud mujeres negras testigo desobediencia
title_short	Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)
title_full	Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)
title_fullStr	Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)
title_full_unstemmed	Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)
title_sort	Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)
dc.creator.fl_str_mv	Acosta Corniel, Lissette
dc.contributor.author.spa.fl_str_mv	Acosta Corniel, Lissette
dc.subject.eng.fl_str_mv	Santo Domingo slavery black women witness disobedience
topic	Santo Domingo slavery black women witness disobedience Santo Domingo esclavitud mujeres negras testigo desobediencia
dc.subject.spa.fl_str_mv	Santo Domingo esclavitud mujeres negras testigo desobediencia
description	En 1549, Juana Gelofa Pelona, una mujer africana esclavizada, fue testigo en un juicio legal en la ciudad de Santo Domingo, de la isla La Española. Francisco Bravo fue acusado de asesinar a su esposa Catalina de Tinoco y presentó a Juana como testigo para que declarara a su favor. Ambos, Francisco y Catalina, habían sido dueños de Juana, y los familiares de Catalina, quienes habían tenido a Juana en su posesión por generaciones, le advirtieron que no declarara a favor de Francisco. Sin embargo, Juana testificó con convicción a pesar de ser amenazada y castigada severamente por sus nuevos dueños, los cuales resolvieron venderla a un nuevo esclavizador en otra ciudad y así prevenir su continuo desafío en la corte para con la familia de Catalina. Este artículo plantea que Juana orquestó su propia venta para “liberarse” de sus nuevos dueños. También se documentan ciertos aspectos sobre la vida cotidiana en el Santo Domingo del siglo dieciséis resaltando detalles compartidos por algunos de los testigos.&nbsp;&nbsp;
publishDate	2022
dc.date.accessioned.none.fl_str_mv	2022-05-02T00:00:00Z 2025-07-25T21:26:58Z
dc.date.available.none.fl_str_mv	2022-05-02T00:00:00Z 2025-07-25T21:26:58Z
dc.date.issued.none.fl_str_mv	2022-05-02
dc.type.spa.fl_str_mv	Artículo de revista
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dc.identifier.doi.none.fl_str_mv	10.32997/pa-2022-3833
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dc.relation.references.eng.fl_str_mv	Acosta Corniel, Lissette. “Towards a Theory About Spanish Women in Sixteenth Century Hispaniola: A Research Guide and Case Studies.” Dissertation N.P. State University of New York at Albany, 2013. _____ “Elena: Running to Dance and Other Defects in Colonial Santo Domingo (1771-73). Women, Gender, and Families of Color, 9/2 (2021): 189–207. Bailey, Anne C. African Voices of the Atlantic Slave Trade: Beyond the Silence and the Shame. Kingston, Jamaica: Ian Randle, 2007. Belmonte Postigo, José Luis. “Las dos caras de una misma moneda: Reformismo y esclavitud en Santo Domingo a fines del periodo colonial.” Revista de Indias LXXIV/ 261 (2014): 453-483. doi: 10.3989/revindias.2014.015. _____ “Bajo el negro velo de la ilegalidad: Un análisis del mercado de esclavos dominicano 1746-1821. Nuevo Mundo Mundo Nuevos, Debates. 07 de Julio (2016). Consultado el 16 de septiembre, 2021. DOI:10.4000/nuevomundo.69478. Borucki, Alex, David Eltis, and David Wheat. From the Galleons to the Highlands: Slave Trade Routes in the Spanish Americas. Albuquerque: University of New Mexico Press, 2020. Brown, Elsa Barkley. “‘What Has Happened Here’: The Politics of Difference in Women’s History and Feminist Politics.” Feminist Studies 18/2 (1992): 295-312. https://doi.org/10.2307/3178230 Bryant, Sherwin K. Rivers of Gold, Lives of Bondage: Governing Through Slavery in Colonial Quito. Chapel Hill: University of North Carolina Press, 2018. Burset Flores, Luis Rafael. “Cotidianidad en el Caribe colonial, 1590-1620.” Revista de Indias LXXVIII/274 (2018): 735-756. https:doi.org/10.3989/revindias.2018.022 Catalina de Tinoco v. Francisco Bravo. CUNY Dominican Studies Institute. Collection of Colonial Documents. Justicia 103A. Deive, Carlos E. La mala vida: delincuencia y picaresca en la colonia española de Santo Domingo. Santo Domingo: Fundación Cultural Dominicana, 1997. Finch, Aisha K. “Cécile Fatiman and Petra Carabalí, Late Eighteenth-Century Haiti and Mid-Nineteenth-Century Cuba.” As if She were Free: A Collective Biography of Women and Emancipation in the Americas. Erica L. Ball, Tatiana Seijas and Terri L. Snyder, eds. New York: Cambridge University Press, 2020. 293-311. Foreman, P. Gabrielle, et al. “Writing about Slavery/Teaching About Slavery: This Might Help” community-sourced. document. https://docs.google.com/document/d/1A4TEdDgYslXhlKezLodMIM71My3KTN0zxRv0IQTOQs/mobilebasic Fuentes, Marisa J. Dispossessed Lives: Enslaved Women, Violence, and the Archive. Philadelphia: University of Pennsylvania Press, 2016. García Rodríguez, Gloria. Voices of the Enslaved in Nineteenth-Century Cuba: A Documentary History. Translated by Nancy L. Westrate. Chapel Hill, N.C: University of North Carolina Press, 2011. Gómez, Michael A. Black Crescent: The Experience and Legacy of African Muslims in the Americas. New York: Cambridge University Press, 2008. Johnson, Jessica M. Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World. Philadelphia: University of Pennsylvania Press, 2020. Lavrin, Asunción. Latin American women: Historical Perspectives. Westport: Greenwood Press, 1978. Landers. Jane G. “Cimarrón and Citizen: African Ethnicity, Corporate Identity, and the Evolution of Free Black Towns in the Spanish Circum-Caribbean.” Slaves, Subjects, and Subversives: Blacks in Colonial Latin America. Jane G. Landers and Barry M. Robinson, eds. Albuquerque: University of New Mexico Press, 2006. 111-145. Malagón Barceló, Javier, Código Negro Carolino. Santo Domingo: Edictiones Taller, 1974. Morgan, Jennifer L. Reckoning with Slavery: Gender, Kinship, and Capitalism in the Early Black Atlantic. Durham: Duke University Press. 2021. Mitchell, Robin. Vénus Noire: Black Women and Colonial Fantasies in Nineteenth-Century France. Athens: University of Georgia Press, 2020. Ponce Vázquez, Juan José. Islanders and Empire: Smuggling and Political Defiance in Hispaniola, 1580-1690. New York: Cambridge University Press, 2021. _____ “Unequal Partners in Crime: Masters, Slaves and Free People of Color in Santo Domingo, c. 1600-1650.” Slavery and Abolition 37/ 4 (2016): 704-723. Premo, Bianca. The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire. New York: Oxford University Press, 2017. Real Academia de la Historia (España). Colección De Documentos Inéditos Relativos Al Descubrimiento... De Las Antiguas Posesiones Españolas De Ultramar. Madrid: "Sucesores de la Rivadeneyra", 1885-1932. Vol 10. https://babel.hathitrust.org/cgi/pt?id=miun.bad4150.0010.001&view=1up&seq=254&skin=202 Real Academia Española. Diccionario de la lengua española, 23.ª ed. https://dle.rae.es/pelón. January 11, 2022. Scott, James C. Domination and the Arts of Resistance: Hidden Transcripts. New Haven, Ct.: Yale University, 1990. Stevens-Acevedo, Anthony, Tom Weterings, and Leonor Alvarez Frances. Juan Rodriguez and the Beginnings of New York City. Dominican Research Monograph Series. New York: CUNY Dominican Studies Institute, 2013. Stevens-Acevedo, Anthony, The Santo Domingo Slave Revolt of 1521 and the Slave Laws of 1522: Black Slavery and Black Resistance in the Early Colonial Americas. Dominican Research Monograph Series. New York: CUNY Dominican Studies Institute, 2019. Trouillot, Michel-Rolph. Silencing the Past: Power and the Production of History. Boston, Massachusetts: Beacon Press, 2015. Turits, Richard Lee. “Slavery and the Pursuit of Freedom in 16th-Century Santo Domingo.” Latin American History: Oxford Research Encyclopedia. 30 September 2019. https://doi.org/10.1093/acrefore/9780199366439.013.344 Utrera, Ciprano Fr. Dilucidaciones Históricas de Santo Domingo. Santo Domingo: Secretaría de Estado de Educación, Bellas Artes y Cultos, 1995. Vega, Carlos B. Conquistadoras: mujeres heroicas de la conquista de América. Jefferson: Mc Farland & Company, 2003. Walker, Tamara J. “María Hipólita Lozano, Eighteenth-Century Lima (Peru).” As if She were Free: A Collective Biography of Women and Emancipation in the Americas. Erica L. Ball, Tatiana Seijas, and Terri L. Snyder, eds. New York: Cambridge University Press, 2020. 236-252. White, Sophie. “Marion, Eighteen-Century Natchitoches, Louisiana (US).” As if She were Free: A Collective Biography of Women and Emancipation in the Americas. Erica L. Ball, Tatiana Seijas, and Terri L. Snyder, eds. New York: Cambridge University Press, 2020. 171-189. Woodroff Stone, Erin. “America’s First Slave Revolt: Indians and African Slaves in Española, 1500–1534.” Ethnohistory 60/2 (2013): 195-217. DOI 10.1215/00141801-2018927
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spelling	Acosta Corniel, Lissette2022-05-02T00:00:00Z2025-07-25T21:26:58Z2022-05-02T00:00:00Z2025-07-25T21:26:58Z2022-05-02https://hdl.handle.net/11227/1987210.32997/pa-2022-38332805-7090https://doi.org/10.32997/pa-2022-3833En 1549, Juana Gelofa Pelona, una mujer africana esclavizada, fue testigo en un juicio legal en la ciudad de Santo Domingo, de la isla La Española. Francisco Bravo fue acusado de asesinar a su esposa Catalina de Tinoco y presentó a Juana como testigo para que declarara a su favor. Ambos, Francisco y Catalina, habían sido dueños de Juana, y los familiares de Catalina, quienes habían tenido a Juana en su posesión por generaciones, le advirtieron que no declarara a favor de Francisco. Sin embargo, Juana testificó con convicción a pesar de ser amenazada y castigada severamente por sus nuevos dueños, los cuales resolvieron venderla a un nuevo esclavizador en otra ciudad y así prevenir su continuo desafío en la corte para con la familia de Catalina. Este artículo plantea que Juana orquestó su propia venta para “liberarse” de sus nuevos dueños. También se documentan ciertos aspectos sobre la vida cotidiana en el Santo Domingo del siglo dieciséis resaltando detalles compartidos por algunos de los testigos.&nbsp;&nbsp;In 1549, Juana Gelofa Pelona, an enslaved African woman, was a witness in a legal case in the city of Santo Domingo, on the island of Hispaniola. The defendant, Francisco Bravo, was accused of killing his wife, Catalina de Tinoco, and presented Juana as his witness to testify on his behalf. Both Francisco and Catalina had been &nbsp;Juana’s enslavers; and, Catalina's family, in whose possession Juana had lived for multiple generations, warned her not to testify in favor of Francisco. Nonetheless, she testified with conviction, despite being threatened and punished severely by her new enslavers who resolved to sell her to another enslaver in a different city to avoid her continuous defiance of Catalina’s family in court. This article proposes that Juana orchestrated her own sale to rid herself of her new owners who wanted to convince her at all cost not to say what she knew. The article also documents aspects of everyday life in sixteenth-century Santo Domingo by highlighting details shared by the witnesses,application/pdfengUniversidad de CartagenaPerspectivas Afrohttps://revistas.unicartagena.edu.co/index.php/PersAfro/article/download/3833/3149902771Acosta Corniel, Lissette. “Towards a Theory About Spanish Women in Sixteenth Century Hispaniola: A Research Guide and Case Studies.” Dissertation N.P. State University of New York at Albany, 2013._____ “Elena: Running to Dance and Other Defects in Colonial Santo Domingo (1771-73). Women, Gender, and Families of Color, 9/2 (2021): 189–207.Bailey, Anne C. African Voices of the Atlantic Slave Trade: Beyond the Silence and the Shame. Kingston, Jamaica: Ian Randle, 2007.Belmonte Postigo, José Luis. “Las dos caras de una misma moneda: Reformismo y esclavitud en Santo Domingo a fines del periodo colonial.” Revista de Indias LXXIV/ 261 (2014): 453-483. doi: 10.3989/revindias.2014.015._____ “Bajo el negro velo de la ilegalidad: Un análisis del mercado de esclavos dominicano 1746-1821. Nuevo Mundo Mundo Nuevos, Debates. 07 de Julio (2016). Consultado el 16 de septiembre, 2021. DOI:10.4000/nuevomundo.69478.Borucki, Alex, David Eltis, and David Wheat. From the Galleons to the Highlands: Slave Trade Routes in the Spanish Americas. Albuquerque: University of New Mexico Press, 2020.Brown, Elsa Barkley. “‘What Has Happened Here’: The Politics of Difference in Women’s History and Feminist Politics.” Feminist Studies 18/2 (1992): 295-312. https://doi.org/10.2307/3178230Bryant, Sherwin K. Rivers of Gold, Lives of Bondage: Governing Through Slavery in Colonial Quito. Chapel Hill: University of North Carolina Press, 2018.Burset Flores, Luis Rafael. “Cotidianidad en el Caribe colonial, 1590-1620.” Revista de Indias LXXVIII/274 (2018): 735-756. https:doi.org/10.3989/revindias.2018.022Catalina de Tinoco v. Francisco Bravo. CUNY Dominican Studies Institute. Collection of Colonial Documents. Justicia 103A.Deive, Carlos E. La mala vida: delincuencia y picaresca en la colonia española de Santo Domingo. Santo Domingo: Fundación Cultural Dominicana, 1997.Finch, Aisha K. “Cécile Fatiman and Petra Carabalí, Late Eighteenth-Century Haiti and Mid-Nineteenth-Century Cuba.” As if She were Free: A Collective Biography of Women and Emancipation in the Americas. Erica L. Ball, Tatiana Seijas and Terri L. Snyder, eds. New York: Cambridge University Press, 2020. 293-311.Foreman, P. Gabrielle, et al. “Writing about Slavery/Teaching About Slavery: This Might Help” community-sourced. document. https://docs.google.com/document/d/1A4TEdDgYslXhlKezLodMIM71My3KTN0zxRv0IQTOQs/mobilebasicFuentes, Marisa J. Dispossessed Lives: Enslaved Women, Violence, and the Archive. Philadelphia: University of Pennsylvania Press, 2016.García Rodríguez, Gloria. Voices of the Enslaved in Nineteenth-Century Cuba: A Documentary History. Translated by Nancy L. Westrate. Chapel Hill, N.C: University of North Carolina Press, 2011.Gómez, Michael A. Black Crescent: The Experience and Legacy of African Muslims in the Americas. New York: Cambridge University Press, 2008.Johnson, Jessica M. Wicked Flesh: Black Women, Intimacy, and Freedom in the Atlantic World. Philadelphia: University of Pennsylvania Press, 2020.Lavrin, Asunción. Latin American women: Historical Perspectives. Westport: Greenwood Press, 1978.Landers. Jane G. “Cimarrón and Citizen: African Ethnicity, Corporate Identity, and the Evolution of Free Black Towns in the Spanish Circum-Caribbean.” Slaves, Subjects, and Subversives: Blacks in Colonial Latin America. Jane G. Landers and Barry M. Robinson, eds. Albuquerque: University of New Mexico Press, 2006. 111-145.Malagón Barceló, Javier, Código Negro Carolino. Santo Domingo: Edictiones Taller, 1974.Morgan, Jennifer L. Reckoning with Slavery: Gender, Kinship, and Capitalism in the Early Black Atlantic. Durham: Duke University Press. 2021.Mitchell, Robin. Vénus Noire: Black Women and Colonial Fantasies in Nineteenth-Century France. Athens: University of Georgia Press, 2020.Ponce Vázquez, Juan José. Islanders and Empire: Smuggling and Political Defiance in Hispaniola, 1580-1690. New York: Cambridge University Press, 2021._____ “Unequal Partners in Crime: Masters, Slaves and Free People of Color in Santo Domingo, c. 1600-1650.” Slavery and Abolition 37/ 4 (2016): 704-723.Premo, Bianca. The Enlightenment on Trial: Ordinary Litigants and Colonialism in the Spanish Empire. New York: Oxford University Press, 2017.Real Academia de la Historia (España). Colección De Documentos Inéditos Relativos Al Descubrimiento... De Las Antiguas Posesiones Españolas De Ultramar. Madrid: "Sucesores de la Rivadeneyra", 1885-1932. Vol 10. https://babel.hathitrust.org/cgi/pt?id=miun.bad4150.0010.001&view=1up&seq=254&skin=202Real Academia Española. Diccionario de la lengua española, 23.ª ed. https://dle.rae.es/pelón. January 11, 2022.Scott, James C. Domination and the Arts of Resistance: Hidden Transcripts. New Haven, Ct.: Yale University, 1990.Stevens-Acevedo, Anthony, Tom Weterings, and Leonor Alvarez Frances. Juan Rodriguez and the Beginnings of New York City. Dominican Research Monograph Series. New York: CUNY Dominican Studies Institute, 2013.Stevens-Acevedo, Anthony, The Santo Domingo Slave Revolt of 1521 and the Slave Laws of 1522: Black Slavery and Black Resistance in the Early Colonial Americas. Dominican Research Monograph Series. New York: CUNY Dominican Studies Institute, 2019.Trouillot, Michel-Rolph. Silencing the Past: Power and the Production of History. Boston, Massachusetts: Beacon Press, 2015.Turits, Richard Lee. “Slavery and the Pursuit of Freedom in 16th-Century Santo Domingo.” Latin American History: Oxford Research Encyclopedia. 30 September 2019. https://doi.org/10.1093/acrefore/9780199366439.013.344Utrera, Ciprano Fr. Dilucidaciones Históricas de Santo Domingo. Santo Domingo: Secretaría de Estado de Educación, Bellas Artes y Cultos, 1995.Vega, Carlos B. Conquistadoras: mujeres heroicas de la conquista de América. Jefferson: Mc Farland & Company, 2003.Walker, Tamara J. “María Hipólita Lozano, Eighteenth-Century Lima (Peru).” As if She were Free: A Collective Biography of Women and Emancipation in the Americas. Erica L. Ball, Tatiana Seijas, and Terri L. Snyder, eds. New York: Cambridge University Press, 2020. 236-252.White, Sophie. “Marion, Eighteen-Century Natchitoches, Louisiana (US).” As if She were Free: A Collective Biography of Women and Emancipation in the Americas. Erica L. Ball, Tatiana Seijas, and Terri L. Snyder, eds. New York: Cambridge University Press, 2020. 171-189.Woodroff Stone, Erin. “America’s First Slave Revolt: Indians and African Slaves in Española, 1500–1534.” Ethnohistory 60/2 (2013): 195-217. DOI 10.1215/00141801-2018927https://creativecommons.org/licenses/by-nc-sa/4.0http://purl.org/coar/access_right/c_abf2info:eu-repo/semantics/openAccessEsta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial-CompartirIgual 4.0.https://revistas.unicartagena.edu.co/index.php/PersAfro/article/view/3833Santo Domingoslaveryblack womenwitnessdisobedienceSanto Domingoesclavitudmujeres negrastestigodesobedienciaJuana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)Juana Gelofa Pelona: An Enslaved but Insubordinate Witness in Santo Domingo (1549-1555)Artículo de revistainfo:eu-repo/semantics/publishedVersionhttp://purl.org/coar/version/c_970fb48d4fbd8a85http://purl.org/coar/resource_type/c_6501http://purl.org/coar/resource_type/c_2df8fbb1Textinfo:eu-repo/semantics/articleJournal articlehttp://purl.org/redcol/resource_type/ARTPublicationOREORE.xmltext/xml2544https://repositorio.unicartagena.edu.co/bitstreams/f82125ab-d962-4099-bf76-f6c860592edb/download7b5a02e4308fd9b29594b72778cd3c18MD5111227/19872oai:repositorio.unicartagena.edu.co:11227/198722025-07-25 16:26:58.483https://creativecommons.org/licenses/by-nc-sa/4.0metadata.onlyhttps://repositorio.unicartagena.edu.coBiblioteca Digital Universidad de Cartagenabdigital@metabiblioteca.com

Juana Gelofa Pelona: testigo esclavizada pero insubordinada en Santo Domingo (1549-1555)

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