Who were the Cārvākas?

A great number of classical Sanskrit texts, most of them philosophical, refer to the Cārvākas or Lokāyatas (also Laukāyatikas, Lokāyatikas, Bārhaspatyas) who must have constituted a school of thought which has left us almost no literary documents. !ey once possessed a Sūtra text and several commenta...

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Autores:
Bronkhorst, Johannes
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Fecha de publicación:
2016
Institución:
Universidad de San Buenaventura
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Repositorio USB
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eng
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http://hdl.handle.net/10819/4615
Palabra clave:
Brahmins
Cārvākas
Vedic
Lokāyatas
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dc.title.spa.fl_str_mv Who were the Cārvākas?
dc.title.alternative.spa.fl_str_mv ¿Quiénes fueron los Carvakas?
title Who were the Cārvākas?
spellingShingle Who were the Cārvākas?
Brahmins
Cārvākas
Vedic
Lokāyatas
title_short Who were the Cārvākas?
title_full Who were the Cārvākas?
title_fullStr Who were the Cārvākas?
title_full_unstemmed Who were the Cārvākas?
title_sort Who were the Cārvākas?
dc.creator.fl_str_mv Bronkhorst, Johannes
dc.contributor.author.none.fl_str_mv Bronkhorst, Johannes
dc.subject.spa.fl_str_mv Brahmins
Cārvākas
Vedic
Lokāyatas
topic Brahmins
Cārvākas
Vedic
Lokāyatas
description A great number of classical Sanskrit texts, most of them philosophical, refer to the Cārvākas or Lokāyatas (also Laukāyatikas, Lokāyatikas, Bārhaspatyas) who must have constituted a school of thought which has left us almost no literary documents. !ey once possessed a Sūtra text and several commentaries thereon, for fragments have been preserved in the works of those who criticise them. In modern secondary literature the Cārvākas are usually referred to as “materialists”, which is somewhat unfortunate. It is true that the Sūtra text (sometime called Bārhaspatya Sūtra) accepts as only principles (tattva) the four elements earth, water, fire and air; yet the term “materialism” and its cognates evoke in the modern world associations which are not necessarily appropriate for this ancient school of thought.
publishDate 2016
dc.date.issued.none.fl_str_mv 2016-01
dc.date.accessioned.none.fl_str_mv 2017-10-21T18:44:15Z
dc.date.available.none.fl_str_mv 2017-10-21T18:44:15Z
dc.date.submitted.none.fl_str_mv 2017-10-19
dc.type.spa.fl_str_mv Artículo de revista
dc.type.coar.fl_str_mv http://purl.org/coar/resource_type/c_2df8fbb1
dc.type.spa.spa.fl_str_mv Artículo
dc.type.driver.spa.fl_str_mv info:eu-repo/semantics/article
dc.type.hasVersion.spa.fl_str_mv info:eu-repo/semantics/published
dc.identifier.issn.none.fl_str_mv 1794-192X
2256-3202 (en línea)
dc.identifier.uri.none.fl_str_mv http://hdl.handle.net/10819/4615
identifier_str_mv 1794-192X
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url http://hdl.handle.net/10819/4615
dc.language.iso.spa.fl_str_mv eng
language eng
dc.relation.ispartofseries.none.fl_str_mv Revista Científica Guillermo de Ockham;Vol. 14, No. 1. Enero-Junio de 2016
dc.rights.coar.fl_str_mv http://purl.org/coar/access_right/c_abf2
dc.rights.cc.spa.fl_str_mv Atribución-NoComercial-SinDerivadas 2.5 Colombia
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dc.format.spa.fl_str_mv pdf
dc.format.extent.spa.fl_str_mv 45 - 55 páginas
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dc.publisher.spa.fl_str_mv Universidad de San Buenaventura
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dc.source.spa.fl_str_mv Revista Científica Guillermo de Ockham
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dc.source.bibliographicCitation.spa.fl_str_mv Āryaśūra: Jātakamālā. Ed. P. L. Vaidya. Darbhanga: Mithila Institute. 1959. (Buddhist Sanskrit Texts, 21.) Āvaśyakaniryukti. Mambaī: Śrī Bherulāla Kanaiyālāla Koṭhārī Dhārmika Èrasṭa. Vi.Saṃ. 2038. Balbir, N. (1993). Āvaśyaka-Studien. Introduction générale et Traductions. Stuttgart: Franz Steiner. Ballanfat, M. (1997). Les matérialistes dans l’Inde ancienne. Traduction inédite du sanscrit, notes et commentaire. Paris – Montréal: L’Harmattan. Bhattacharya, R. (1998). On lokāyata and lokāyatana in Buddhist Sanskrit. Annals of the Bhandarkar Oriental Research Institute, 79, 231-235. Bhattacharya, R. (1999). Ajita Kesakambala: nihilist or materialist? Journal of the Asiatic Society of Bengal, 41(1), 74-83. Bhattacharya, R. (1999a). Paurandarasūtra revisited. Journal of Indian Philosophy, 27(5), 485-497. Bhattacharya, R. (2000): The significance of lokāyata in Pali. Journal of the Department of Pali, 10, 39-46. Bhattacharya, R. (2002) .Cārvāka fragments: a new collection. Journal of Indian Philosophy, 30, 597-640. Bollée, W. (1977): Studien zum Sūyagaḍa. Die Jainas und die anderen Weltanschauungen vor der Zeitenwende. Textteile, Nijjutti, Übersetzung und Anmerkungen. Wiesbaden: Franz Steiner. Bollée, W. (2002): The Story of Paesi (Paesi-kahāṇayaṃ). Soul and Body in Ancient India, a dialogue on materialism. Text, translation, notes and glossary. Wiesbaden: Harrassowitz. (Beiträge zur Kenntnis südasiatischer Sprachen und Literaturen, 8.) Bronkhorst, J. (2003): Review of The Story of Paesi (Paesi-kahāṇayaṃ). Soul and body in ancient India: a dialogue on materialism, by Willem Bollée. Études Asiatiques / Asiatische Studien, 57(1), 237- 242. Bronkhorst, J. (2007): Greater Magadha: Studies in the Culture of Early India. Leiden - Boston: Brill. (Handbook of Oriental Studies 2/19.) Reprint: Delhi: Motilal Banarsidass. 2013. Bronkhorst, J. (2008). Udbhaṭa, a grammarian and a Cārvāka. In M. Kaul & A. Aklujkar (Eds.), Linguistic Traditions of Kashmir. Essays in memory of paṇḍit Dinanath Yaksha (pp. 281-299). New Delhi: D. K. Printworld. Cakradhara: Nyāyamañjarīgranthibhaṅga. Ed. Nagin J. Shah. Ahmedabad: L. D. Institute of Indology. (L. D. Series, 35.) Chattopadhyaya, D. (1959). Lokāyata. A study in ancient Indian materialism. New Delhi: People's Publishing House. Chattopadhyaya, D. (1976): What is Living and What is Dead in Indian Philosophy. New Delhi: People's Publishing House. Chattopadhyaya, D., & Gangopadhyaya, M. K. (1990). Cārvāka/Lokāyata. An anthology of source materials and some recent studies. New Delhi: Indian Council of Philosophical Research. Demiéville, P. (1927). Sur la mémoire des existences antérieures. Bulletin de l'École Française d'Extrême-Orient, 27, 283-298. Dikshitar, T. R. (Ed.). (1929). The Saṃnyāsa Upaniṣad-s with the commentary of Śrī Upaniṣad-Brahmayogin. Adyar, Madras: Adyar Library and Research Centre. Filliozat, P. S. (1993). Caraka's proof of rebirth. Journal of the European Āyurvedic Society 3, 94-111. Franco, E. (1987). Perception, Knowledge and Disbelief. A study of Jayarāśi's scepticism. Stuttgart: Franz Steiner Verlag Wiesbaden. Franco, E. (1997): Dharmakīrti on Compassion and Rebirth. Wien: Universität Wien. Franco, E., & Preisendanz, K. (1998). Materialism, Indian school of. Routledge Encyclopedia of Philosophy, 6, 178-181. Franke, O. (1913): Dīghanikāya. Das Buch der langen Texte des buddhistischen Kanons. Göttingen: Vandenhoeck & Ruprecht. Guṇaratna Sūri: Tarka-rahasya-dīpikā. See Haribhadra. Haribhadra Sūri. (1981). Ṣaḍdarśanasamuccaya. Edited, with the commentaries Tarka-rahasya-dīpikā of Guṇaratna Sūri and Laghuvṛtti of Somatilaka Sūri, by Mahendra Kumar Jain. Second edition. New Delhi: Bharatiya Jnanpith Publication. Haribhadra: Āvaśyakaniryuktiṭīkā. Mambaī: Śrī Bherulāla Kanaiyālāla Koṭhārī Dhārmika Èrasṭa. Vi.Saṃ. 2038. Harivaṃśa. Cr. ed. Parashuram Lakshman Vaidya. Poona: Bhandarkar Oriental Research Institute. 1969. Hillebrandt, A. (1916). Zur Kenntnis der indischen Materialisten. In. R. P. Das, F. S, Stuttgart (Eds.), Aufsätze zur Kultur- und Sprachgeschichte vornehmlich des Orients, Ernst Kuhn zum 70. Geburtstage am 7. Februar 1916 gewidmet von Freunden und Schülern (pp. 14-26). München: Kleine Schriften. Hopkins, E. W. (1901). The Great Epic of India. Its character and origin. Calcutta: Punthi Pustak. Jacobi, H. (1895). Jaina Sūtras, translated from Prākrit. Delhi: Motilal Banarsidass. Jayanta Bhaṭṭa: Nyāyamañjarī. Vol. I. Ed. K. S. Varadacharya. Mysore: Oriental Research Institute. 1969. Jayanta Bhaṭṭa: Nyāyamañjarī. Vol. II. Ed. K. S. Varadacharya. Mysore: Oriental Research Institute. 1983. Jayarāśi: Tattvopaplavasiṃha. Ed. Sukhlalji Sanghavi and Rasiklal C. Parikh. Baroda 1940. (Gaekwad's Oriental Series, 87.) Reprint: Bauddha Bharati, Varanasi, 1987 (Bauddha Bharati Series, 20.) Jayatilleke, K. N. (1963). Early Buddhist Theory of Knowledge. London: George Allen & Unwin. Jha, G. N. (1900). Slokavartika. Calcutta: Sri Satguru Publications. Jinabhadra: Viśeṣāvaśyakabhāṣya (with auto-commentary until verse 2318, followed by Koṭyārya's commentary). Ed. Dalsukh Malvania. Ahmedabad: Lalbhai Dalpatbhai Bharatiya Sanskriti Vidyamandira. 1966-68. Kangle, R. P. (1965). The Kauṭilīya Arthaśāstra. Part III. Delhi: Motilal Banarsidass. Kangle, R. P. (1969). The Kauṭilīya Arthaśāstra. Part II. Delhi: Motilal Banarsidass. Kangle, R. P. (1972): The Kauṭilīya Arthaśāstra. Part I. Delhi: Motilal Banarsidass. Kṛṣṇa Miśra: Prabodhacandrodaya. Ed. Pt. Ramanatha Tripathi Shastri. Varanasi: Chaukhamba Amarabharati Prakashan. (Chaukhamba Amarabharati Granthamala, 20.) The text is also found in Pédraglio, 1974. Kumārila Bhaṭṭa: Ślokavārttika. Edited, with the commentary Nyāyaratnākara of Pārthasārathi Miśra, by Swāmī Dvārikādāsa Śāstrī. Varanasi: Ratna Publlications. 1978. (Ratnabharati Series, 3.) Laṅkāvatārasūtra. Ed. P. L. Vaidya. Darbhanga: Mithila Institute. 1963. (Buddhist Sanskrit Texts, 3.) Leumann, E. (1885). Beziehungen der Jaina-Literatur zu andern Literaturkreisen Indiens. In A. Leyde & E. J. Brill (Eds.), Actes du Sixième Congrès International des Orientalistes tenu en 1883 à Leyde. Leumann, E. (1998). Kleine Schriften. Stuttgart: Franz Steiner. MacQueen, G. (1984). The doctrines of the six heretics according to the Śrāmaṇyaphala Sūtra. Indo-Iranian Journal 27, 291-307. MacQueen, G. (1988). A Study of the Śrāmaṇyaphala-Sūtra. Wiesbaden: Otto. Meindersma, T. E. (1990). Paralokasiddhi in Carakasaṃhitā. Indologica Taurinensia 15-16. Proceedings of the Seventh World Sanskrit Conference. Leiden, Netherlands. Meisig, K. (1987). Das Śrāmaṇyaphala-Sūtra. Synoptische Übersetzung und Glossar der chinesischen Fassungen verglichen mit dem Sanskrit und Pāli. Wiesbaden: Otto Harrassowitz. Olivelle, P. (1992). Saṃnyāsa Upaniṣads. Hindu scriptures on asceticism and renunciation. NY-Oxford: Oxford University Press. Olivelle, P. (2000). Dharmasūtras. The Law Codes of Āpastamba, Gautama, Baudhāyana, and Vasiṣṭha. Delhi: Motilal Banarsidass. Pārthasārathi Miśra: Nyāyaratnākara. See Kumārila Bhaṭṭa. Pédraglio, A. (1974). Un drame allégorique sanskrit: le Prabodhacandrodaya de Kṛṣṇamiśra. Paris: l'Institut de Civilisation Indienne. Potter, K. H. (1977): Encyclopedia of Indian Philosophies, II: Indian Metaphysics and Epistemology, The tradition of Nyāya-Vaiśeṣika up to Gaṅgeśa. Delhi: Motilal Banarsidass. Preisendanz, K. (1994). Studien zu Nyāyasūtra III.1 mit dem Nyāyatattvāloka Vācaspatimiśras II. Stuttgart: Franz Steiner. Rao, K. P. (1997). Charvaka Darshan: Ancient Indian Dalit Philosophy. Madras: xxx. Rhys-Davids, T. W. (1889). On Lokāyata. = Chattopadhyaya & Gangopadhyaya, 1990: 369-376. Ruben, W. (1979). Wissen gegen Glauben. Der Beginn des Kampfes des Wissens gegen den/das Glauben im alten Indien und Griechenland. Berlin: Akademie-Verlag. Sadānanda: Vedāntasāra. Edited, with introduction, translation and explanatory notes, by M. Hiriyanna. Poona: Oriental Book Agency. 1929. Śaṅkara: Brahmasūtrabhāṣya. Edited, with the commentaries Bhāṣyaratnaprabhā of Govindānanda, Bhāmatī of Vācaspatimiśra, Nyāyanirṇaya of Ānandagiri, by J. L. Shastri. Delhi: Motilal Banarsidass. 1980. Reprint, 1996. Sāyaṇamādhava: Sarvadarśanasaṃgraha. Edited, with an original commentary in Sanskrit, by Vasudev Shastri Abhyankar. Third edition: Bhandarkar Oriental Research Institute, Poona, 1978. (Government Oriental Series Class A, No. 1.) Schopen, G. (1983). The generalization of an old Yogic attainment in medieval Mahāyāna Sūtra literature: some notes on jātismara. Journal of the International Association of Buddhist Studies, 6(1), 109-147. Schrader, F. (Ed.). (1912). The Minor Upaniṣads critically edited: Saṃnyāsa-Upaniṣads. Madras: The Adyar Library. Śīlāṅka: Sūtrakṛtāṅgavṛtti. In: Ācārāṅgasūtram and Sūtrakṛtāṅgasūtram, with the Niryukti of Ācārya Bhadrabāhu Svāmī and the commentary of Śīlāṅkācārya. Originally edited by Ācārya Sāgarānandasūrijī Mahārāja. Re-edited with appendices etc. by Muni Jambūvijayajī. Delhi: Motilal Banarsidass. 1978. (Lālā Sundarlāl Jain Āgamagranthamālā, vol. I.) Slaje, W. (2007). Yājñavalkya-brāhmaṇas and the early Mīmāṃsā. In J. Bronkhorst (Ed.), Mīmāṃsā and Vedānta (pp. 115-158). Delhi: Motilal Banarsidass. Solomon, E. A. (1978). Bhaṭṭa Udbhaṭa. Annals of the Bhandarkar Oriental Research Institute, (58-59), 985-992. Steinkellner, Ernst (1961): “Die Literatur des älteren Nyāya.” Wiener Zeitschrift für die Kunde Süd- und Ostasiens 5, 149-162. Steinkellner, E. (1984). Anmerkungen zu einer buddhistischen Texttradition: Paralokasiddhi. Anzeiger der phil.-hist. Klasse der Österreichischen Akademie der Wissenschaften 121, 79-94. Steinkellner, E. (1985). Paralokasiddhi-texts. In S. Heirakuji (Ed.), Buddhism and its Relation to Other Religions. Essays in Honour of Dr. Shozen Kumoi on His Seventieth Birthday (pp. 215-224). Kyōto: xxxxx Steinkellner, E. (1986): Dharmottaras Paralokasiddhi: Nachweis der Wiedergeburt; zugleich eine Widerlegung materialistischer Thesen zur Natur der Geistigkeit. Der tibetische Text kritisch herausgegeben und übersetzt. Wien: Arbeitskreis für Tibetische und Buddhistische Studien Universität Wien. (Wiener Studien zur Tibetologie und Buddhismuskunde, Heft 15.) Steinkellner, E. (1988). Nachweis der Wiedergeburt. Prajñāsenas 'Jig rten pha rol sgrub pa. 2 Teile. Wien: Verlag der Österreichischen Akademie der Wissenschaften. (Österreichische Akademie der Wissenschaften, philosophisch-historische Klasse, Denkschriften 197. Band; Beiträge zur Kultur- und Geistesgeschichte Asiens, Nr. 1) Thapar, R. (2002). The Penguin History of Early India. From the origins to AD 1300. London: Penguin Books. Tucci, G. (1929). Linee di una storia del materialismo indiano. Roma: Accademia Nazionale dei Lincei. Tucci, G. (1971). Opera Minora Parte I. Roma: Università di Roma Uno, T. (1999). A debate between materialists and Jainas on the interpretation of Bṛhadāraṇyakopaniṣad 2.4.12. In N. K. Wagle & Olle Qvarnström (Eds.), Approaches to Jaina Studies: Philosophy, Logic, Rituals and Symbols (pp. 238-249). Toronto: University of Toronto. Vācaspati Miśra: Bhāmatī. See Śaṅkara.
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spelling Comunidad Científica y AcadémicaBronkhorst, Johannes5f53b581-5c85-4307-8386-7d65484b1034-12017-10-21T18:44:15Z2017-10-21T18:44:15Z2016-012017-10-19A great number of classical Sanskrit texts, most of them philosophical, refer to the Cārvākas or Lokāyatas (also Laukāyatikas, Lokāyatikas, Bārhaspatyas) who must have constituted a school of thought which has left us almost no literary documents. !ey once possessed a Sūtra text and several commentaries thereon, for fragments have been preserved in the works of those who criticise them. In modern secondary literature the Cārvākas are usually referred to as “materialists”, which is somewhat unfortunate. It is true that the Sūtra text (sometime called Bārhaspatya Sūtra) accepts as only principles (tattva) the four elements earth, water, fire and air; yet the term “materialism” and its cognates evoke in the modern world associations which are not necessarily appropriate for this ancient school of thought.Un gran número de textos sánscritos, en su mayoría filosóficos, se refieren a los Cārvākas o Lokāyatas (también Laukāyatikas, Lokāyatikas, Bārhaspatyas) quienes deben haber constituido una escuela de pensamiento que no nos ha dejado prácticamente ningún documento literario. En algún momento tuvieron un Sūtra y varios comentarios puesto que se preservan fragmentos de estos textos en los trabajos de aquellos que los critican. En la literatura secundaria moderna se hace referencia a los Cārvākas como “materialistas,” lo que es algo desafortunado. Es cierto que el texto Sūtra (a veces llamado Bārhaspatya Sūtra) acepta solo como principios (tattva) los cuatro elementos: tierra, agua, fuego, y aire; sin embargo, el término “materialismo” y sus cognados evocan en el mundo moderno asociaciones que no son necesariamente apropiadas para esta antigua escuela del pensamiento.Universidad de San Buenaventura - Calipdf45 - 55 páginasRecurso en lineaapplication/pdf1794-192X2256-3202 (en línea)http://hdl.handle.net/10819/4615engUniversidad de San BuenaventuraDocumento USBCaliRevista Científica Guillermo de Ockham;Vol. 14, No. 1. Enero-Junio de 2016Atribución-NoComercial-SinDerivadas 2.5 ColombiaPor medio de este formato manifiesto mi voluntad de AUTORIZAR a la Universidad de San Buenaventura, Sede Bogotá, Seccionales Medellín, Cali y Cartagena, la difusión en texto completo de manera gratuita y por tiempo indefinido en la Biblioteca Digital Universidad de San Buenaventura, el documento académico-investigativo objeto de la presente autorización, con fines estrictamente educativos, científicos y culturales, en los términos establecidos en la Ley 23 de 1982, Ley 44 de 1993, Decisión Andina 351 de 1993, Decreto 460 de 1995 y demás normas generales sobre derechos de autor. Como autor manifiesto que el presente documento académico-investigativo es original y se realiza sin violar o usurpar derechos de autor de terceros, por lo tanto, la obra es de mi exclusiva autora y poseo la titularidad sobre la misma. La Universidad de San Buenaventura no será responsable de ninguna utilización indebida del documento por parte de terceros y será exclusivamente mi responsabilidad atender personalmente cualquier reclamación que pueda presentarse a la Universidad. Autorizo a la Biblioteca Digital de la Universidad de San Buenaventura convertir el documento al formato que el repositorio lo requiera (impreso, digital, electrónico o cualquier otro conocido o por conocer) o con fines de preservación digital. Esta autorización no implica renuncia a la facultad que tengo de publicar posteriormente la obra, en forma total o parcial, por lo cual podrá, dando aviso por escrito con no menos de un mes de antelación, solicitar que el documento deje de estar disponible para el público en la Biblioteca Digital de la Universidad de San Buenaventura, así mismo, cuando se requiera por razones legales y/o reglas del editor de una revista.http://creativecommons.org/licenses/by-nc-nd/2.5/co/http://purl.org/coar/access_right/c_abf2Revista Científica Guillermo de OckhamĀryaśūra: Jātakamālā. Ed. P. L. Vaidya. Darbhanga: Mithila Institute. 1959. (Buddhist Sanskrit Texts, 21.) Āvaśyakaniryukti. Mambaī: Śrī Bherulāla Kanaiyālāla Koṭhārī Dhārmika Èrasṭa. Vi.Saṃ. 2038. Balbir, N. (1993). Āvaśyaka-Studien. Introduction générale et Traductions. Stuttgart: Franz Steiner. Ballanfat, M. (1997). Les matérialistes dans l’Inde ancienne. Traduction inédite du sanscrit, notes et commentaire. Paris – Montréal: L’Harmattan. Bhattacharya, R. (1998). On lokāyata and lokāyatana in Buddhist Sanskrit. Annals of the Bhandarkar Oriental Research Institute, 79, 231-235. Bhattacharya, R. (1999). Ajita Kesakambala: nihilist or materialist? Journal of the Asiatic Society of Bengal, 41(1), 74-83. Bhattacharya, R. (1999a). Paurandarasūtra revisited. Journal of Indian Philosophy, 27(5), 485-497. Bhattacharya, R. (2000): The significance of lokāyata in Pali. Journal of the Department of Pali, 10, 39-46. Bhattacharya, R. (2002) .Cārvāka fragments: a new collection. Journal of Indian Philosophy, 30, 597-640. Bollée, W. (1977): Studien zum Sūyagaḍa. Die Jainas und die anderen Weltanschauungen vor der Zeitenwende. Textteile, Nijjutti, Übersetzung und Anmerkungen. Wiesbaden: Franz Steiner. Bollée, W. (2002): The Story of Paesi (Paesi-kahāṇayaṃ). Soul and Body in Ancient India, a dialogue on materialism. Text, translation, notes and glossary. Wiesbaden: Harrassowitz. (Beiträge zur Kenntnis südasiatischer Sprachen und Literaturen, 8.) Bronkhorst, J. (2003): Review of The Story of Paesi (Paesi-kahāṇayaṃ). Soul and body in ancient India: a dialogue on materialism, by Willem Bollée. Études Asiatiques / Asiatische Studien, 57(1), 237- 242. Bronkhorst, J. (2007): Greater Magadha: Studies in the Culture of Early India. Leiden - Boston: Brill. (Handbook of Oriental Studies 2/19.) Reprint: Delhi: Motilal Banarsidass. 2013. Bronkhorst, J. (2008). Udbhaṭa, a grammarian and a Cārvāka. In M. Kaul & A. Aklujkar (Eds.), Linguistic Traditions of Kashmir. Essays in memory of paṇḍit Dinanath Yaksha (pp. 281-299). New Delhi: D. K. Printworld. Cakradhara: Nyāyamañjarīgranthibhaṅga. Ed. Nagin J. Shah. Ahmedabad: L. D. Institute of Indology. (L. D. Series, 35.) Chattopadhyaya, D. (1959). Lokāyata. A study in ancient Indian materialism. New Delhi: People's Publishing House. Chattopadhyaya, D. (1976): What is Living and What is Dead in Indian Philosophy. 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Toronto: University of Toronto. Vācaspati Miśra: Bhāmatī. See Śaṅkara.Universidad de San Buenaventura - CaliCali, Hemeroteca 3er. pisoBiblioteca Digital Universidad de San BuenaventuraBrahminsCārvākasVedicLokāyatasWho were the Cārvākas?¿Quiénes fueron los Carvakas?Artículo de revistaArtículoinfo:eu-repo/semantics/articleinfo:eu-repo/semantics/publishedhttp://purl.org/coar/resource_type/c_2df8fbb1PublicationORIGINAL2313-5491-4-PB.pdf2313-5491-4-PB.pdfapplication/pdf241107https://bibliotecadigital.usb.edu.co/bitstreams/53f24584-e8b7-44da-b75c-0c4ea99507c7/downloadf96e5d1bdc209de549800d12fd9a8752MD51LICENSElicense.txtlicense.txttext/plain; charset=utf-81281https://bibliotecadigital.usb.edu.co/bitstreams/04b4e527-8836-4649-9997-f79508469d84/downloadc313a6620f3e0fe18fd5a78cddeec49eMD52TEXT2313-5491-4-PB.pdf.txt2313-5491-4-PB.pdf.txtExtracted texttext/plain58923https://bibliotecadigital.usb.edu.co/bitstreams/337c6b6f-adfc-4a99-9539-f707363acf61/downloadbbaf593d0e2fd86e23e58574e7c95a5eMD53THUMBNAIL2313-5491-4-PB.pdf.jpg2313-5491-4-PB.pdf.jpgGenerated Thumbnailimage/jpeg11655https://bibliotecadigital.usb.edu.co/bitstreams/c55e7b07-bd5e-4011-ad0f-bca6dd330212/download7a06f8c9eff63cf962dd87449274d60bMD5410819/4615oai:bibliotecadigital.usb.edu.co:10819/46152023-04-12 16:47:20.895http://creativecommons.org/licenses/by-nc-nd/2.5/co/https://bibliotecadigital.usb.edu.coRepositorio Institucional Universidad de San Buenaventura Colombiabdigital@metabiblioteca.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