The emergence of suffering self. A study about lists and social structures in the Antiquity
This article adopt the perspective of de Sciences of religion for to show the existence of the literary genre of lists in Antiquity and Palestine during the post-exile, which were used to systematize and legitimize ideologically certain groups or interests religious-cultural. In Antiquity, there are...
- Autores:
-
Carbullanca Núñez, César
- Tipo de recurso:
- Article of journal
- Fecha de publicación:
- 2017
- Institución:
- Universidad de San Buenaventura
- Repositorio:
- Repositorio USB
- Idioma:
- spa
- OAI Identifier:
- oai:bibliotecadigital.usb.edu.co:10819/27886
- Acceso en línea:
- https://hdl.handle.net/10819/27886
https://doi.org/10.21500/01201468.2846
- Palabra clave:
- Ciencias de la religión
pobres
marginales
listas
escatología
Ciencias de la religión
teología de la biblia
- Rights
- openAccess
- License
- Franciscanum - 2017
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The emergence of suffering self. A study about lists and social structures in the Antiquity |
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The emergence of suffering self. A study about lists and social structures in the Antiquity |
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The emergence of suffering self. A study about lists and social structures in the Antiquity |
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The emergence of suffering self. A study about lists and social structures in the Antiquity Ciencias de la religión pobres marginales listas escatología Ciencias de la religión teología de la biblia |
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The emergence of suffering self. A study about lists and social structures in the Antiquity |
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The emergence of suffering self. A study about lists and social structures in the Antiquity |
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The emergence of suffering self. A study about lists and social structures in the Antiquity |
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The emergence of suffering self. A study about lists and social structures in the Antiquity |
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The emergence of suffering self. A study about lists and social structures in the Antiquity |
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Carbullanca Núñez, César |
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Carbullanca Núñez, César |
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Ciencias de la religión pobres marginales listas escatología Ciencias de la religión teología de la biblia |
| topic |
Ciencias de la religión pobres marginales listas escatología Ciencias de la religión teología de la biblia |
| description |
This article adopt the perspective of de Sciences of religion for to show the existence of the literary genre of lists in Antiquity and Palestine during the post-exile, which were used to systematize and legitimize ideologically certain groups or interests religious-cultural. In Antiquity, there are lists of gods, angels, and kings. In this context, we find in late Judaism, upon the return from exile, other propheticeschatological lists in which marginal individuals are transformed into political persons. This show a revolutionary change in relation to the Greco-Roman secular context, that is, the emergence in propheticapocalyptic texts of lists of marginal subjects that begin to occupy a literary-social space. |
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2017-02-10 |
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https://revistas.usb.edu.co/index.php/Franciscanum/article/download/2846/2468 |
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Núm. 167 , Año 2017 : Franciscanum 167 |
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Aristóteles. Política. Translation by Manuel García Valdés. Madrid: Gredos, 1988. Ashton, J. «Ridlles and Mysteries». In Fortna, Tom R. Thatcher, Jesus in Johaninne Tradition, 331-340. Louisville, KY: Westminster/John Knox, 2001. Barker, Ernest. Teoría Política Griega. Brasilia: Editora Universidade de Brasilia, 1978. Black, Matthew, Apocalipsis Henoch I. Fragmenta Pseudepigraphorum quae supersunt graeca, Leiden: E. J. Brill,1970. Boccaccini, Gabriele. Oltre l’ipotesi essenica. Lo scisma tra Qumran e il giudaismo enochico. Brescia: Paideia, 2003. Buckhardt, Jacob. Historia de la cultura griega. Tomo ii. Barcelona: Editorial Iberia, 1964. Clapham, Lynn. «Mythopeic Antecedents of the Biblical World-View and their Transformation in Early Israelite Thought». In Magnalia Dei. The Mighty Acts of God. Edited by F. Moore Cross, 108-119. New York: Doubleday Company, 1976. Collins, John. Daniel. An Introduction to Apocalyptic literature. v. xx. Michigan: William Eerdmans Publishing Company, 1984. Diez Macho, Alejandro. Apócrifos del Antiguo Testamento. iv. Madrid: Cristiandad, 1984. Douglas, Marry. Pureza e perigo. São Paulo: Perspectiva, 2012. Dunn, James. Jesus Remembered. Gran Rapids-Michigan: W. Eerdmanns Publishing, 2003. Dupont, Jacques. Le Beatitudini. Il Problema Letterario. La buona Novella. Roma: Edizione Paoline, 1979. Eco, Umberto. A Vertigem das listas. Rio de Janeiro, Sao Paulo: Editora Record, 2010. Eliade, Mircea. Historia de las creencias religiosas. Tomo i. Madrid: Cristiandad, 1978. Finley, Moses. La economía de la sociedad griega. México: fce, 1973. Flusser, David. «The eschatological Temple». In Judaism of the Second Temple period. Qumran and Apocalypcism, Vol. I. Edited by David Flusser, 207-208. Gran Rapid: W.E. Publishing Company, 2007. García Martinez, Florentino. The Dead Sea Scrolls. Study Edition I-II, Leiden: E.J. Brill, 1997. Graf, Frizt. Il mito in Grecia. Roma: Editori Laterza, 2011. Hengel, Martin. Earliest Christianity. London: scm Press, 1979. Herodotus. History ii. Accessed june 22, 2016. http://www.perseus. tufts.edu/. ________. Le Historie ii. Translated by Fulvio Barberis. Milano: Garzanti, 1999. Hesiod. Theogony. Accessed june 22, 2016. http://www.perseus.tufts.edu. ________. Theogony and Works and Days. Accessed june 22, 2016. http://www.perseus.tufts.edu. Hilprecht, Hermann. The Babylonian expedition of the University of Pennsylvania. Series A: Cuneiform Texts. Philadelphia: Department of Archeology University of Pennsylvania, 1906. Sumerian King lists, in http://www.theancientaliens.com. Hosea, Jaffe. Del tribalismo al socialismo. México: Siglo xxi, 1976. Jeremias, Joachim. Jerusalén en tiempos de Jesús. Madrid: Cristiandad, 1985. Kvalbein, Helmut, „Die Wunder der Endzeit. Beobachtungen zu 4Q521 und Matth 11, 5p“. ZNW 88 (1997): 111-125. Martinez Lacy, Ricardo. «Una nueva interpretación de la antigüedad clásica». Revistas Unam 8 (1990): 111-156. Accessed June 22, 2016. http://www.revistas.unam.mx/index.php/nova_tellus/article/view/42930/38953. Moore Crooss, Frank. «The “Olden Gods” in Ancient Near Eastern Creation Myths». In Magnalia Dei. The Mighty Acts of God. Edited by Frank Moore Cross, 329-338. New York: Doubleday Company, 1976. Muñoz G., Ángel. «Esclavitud: Presencia de Aristóteles en la polis colonial». Revista de Filosofía 1, Vol. 55 (2007): 7-33. Omero. Iliade. Introduzione e traduzione di Maria Grazia Ciani, comment di Elisa Avezzú. Venezia: Marsilio, 1990. Perkins, Judith. Suffering Self. Pain and Narrative Representation in the Early Christian Era. London and New York: Routledge, 1995. Platón. La República. Madrid: Gredos, 2003. Plutach. Parallel Lives, Numa XVII. Accessed June 22, 2016. http://www.perseus.tufts.edu/. Romer, Willem. H. PH. «La religión de la Antigua Mesopotamia». In Historia religionum. Manual de historia de las religiones. V.1. Religiones del pasado. Edited by. G. J. Bleeker and G. Windengren, 121-195. Madrid: Cristiandad, 1973. Stone, M. «Lists of Things Revealed in the Apocalyptic Literature». In Magnalia Dei: The Mighty Acts of God. Edited by F.M. Cross, W.E. Lemke and P.S. Miller. Garden City: N.J. Doubledy & Co, 1976. Theissen, Gerd. A Theory of Primitive Christian Religion. London: scm Press, 1999. Valle, Carlos del, ed. La Misná. Salamanca: Sígueme, 1997. Vernant, Jean Pierre. Mito y pensamiento en la Grecia antigua. Barcelona: Ariel filosofía, 1993. Wengst, Klaus. Humility. Solidarity to the Humiliated. London: scm Press, 1987. |
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Carbullanca Núñez, César2017-02-10T00:00:00Z2025-08-22T13:32:05Z2017-02-10T00:00:00Z2025-08-22T13:32:05Z2017-02-10This article adopt the perspective of de Sciences of religion for to show the existence of the literary genre of lists in Antiquity and Palestine during the post-exile, which were used to systematize and legitimize ideologically certain groups or interests religious-cultural. In Antiquity, there are lists of gods, angels, and kings. In this context, we find in late Judaism, upon the return from exile, other propheticeschatological lists in which marginal individuals are transformed into political persons. This show a revolutionary change in relation to the Greco-Roman secular context, that is, the emergence in propheticapocalyptic texts of lists of marginal subjects that begin to occupy a literary-social space.application/pdf10.21500/01201468.28462665-38340120-1468https://hdl.handle.net/10819/27886https://doi.org/10.21500/01201468.2846spaUniversidad San Buenaventurahttps://revistas.usb.edu.co/index.php/Franciscanum/article/download/2846/2468Núm. 167 , Año 2017 : Franciscanum 16727516724759FranciscanumAristóteles. Política. Translation by Manuel García Valdés. Madrid: Gredos, 1988.Ashton, J. «Ridlles and Mysteries». In Fortna, Tom R. Thatcher, Jesus in Johaninne Tradition, 331-340. Louisville, KY: Westminster/John Knox, 2001.Barker, Ernest. Teoría Política Griega. Brasilia: Editora Universidade de Brasilia, 1978.Black, Matthew, Apocalipsis Henoch I. Fragmenta Pseudepigraphorum quae supersunt graeca, Leiden: E. J. Brill,1970.Boccaccini, Gabriele. Oltre l’ipotesi essenica. Lo scisma tra Qumran e il giudaismo enochico. Brescia: Paideia, 2003.Buckhardt, Jacob. Historia de la cultura griega. Tomo ii. Barcelona: Editorial Iberia, 1964.Clapham, Lynn. «Mythopeic Antecedents of the Biblical World-View and their Transformation in Early Israelite Thought». In Magnalia Dei. The Mighty Acts of God. Edited by F. Moore Cross, 108-119. New York: Doubleday Company, 1976.Collins, John. Daniel. An Introduction to Apocalyptic literature. v. xx. Michigan: William Eerdmans Publishing Company, 1984.Diez Macho, Alejandro. Apócrifos del Antiguo Testamento. iv. Madrid: Cristiandad, 1984.Douglas, Marry. Pureza e perigo. São Paulo: Perspectiva, 2012.Dunn, James. Jesus Remembered. Gran Rapids-Michigan: W. Eerdmanns Publishing, 2003.Dupont, Jacques. Le Beatitudini. Il Problema Letterario. La buona Novella. Roma: Edizione Paoline, 1979.Eco, Umberto. A Vertigem das listas. Rio de Janeiro, Sao Paulo: Editora Record, 2010.Eliade, Mircea. Historia de las creencias religiosas. Tomo i. Madrid: Cristiandad, 1978.Finley, Moses. La economía de la sociedad griega. México: fce, 1973.Flusser, David. «The eschatological Temple». In Judaism of the Second Temple period. Qumran and Apocalypcism, Vol. I. Edited by David Flusser, 207-208. Gran Rapid: W.E. Publishing Company, 2007.García Martinez, Florentino. The Dead Sea Scrolls. Study Edition I-II, Leiden: E.J. Brill, 1997.Graf, Frizt. Il mito in Grecia. Roma: Editori Laterza, 2011.Hengel, Martin. Earliest Christianity. London: scm Press, 1979.Herodotus. History ii. Accessed june 22, 2016. http://www.perseus. tufts.edu/.________. Le Historie ii. Translated by Fulvio Barberis. Milano: Garzanti, 1999.Hesiod. Theogony. Accessed june 22, 2016. http://www.perseus.tufts.edu.________. Theogony and Works and Days. Accessed june 22, 2016. http://www.perseus.tufts.edu.Hilprecht, Hermann. The Babylonian expedition of the University of Pennsylvania. Series A: Cuneiform Texts. Philadelphia: Department of Archeology University of Pennsylvania, 1906.Sumerian King lists, in http://www.theancientaliens.com. Hosea, Jaffe. Del tribalismo al socialismo. México: Siglo xxi, 1976.Jeremias, Joachim. Jerusalén en tiempos de Jesús. Madrid: Cristiandad, 1985.Kvalbein, Helmut, „Die Wunder der Endzeit. Beobachtungen zu 4Q521 und Matth 11, 5p“. ZNW 88 (1997): 111-125.Martinez Lacy, Ricardo. «Una nueva interpretación de la antigüedad clásica». Revistas Unam 8 (1990): 111-156. Accessed June 22, 2016. http://www.revistas.unam.mx/index.php/nova_tellus/article/view/42930/38953.Moore Crooss, Frank. «The “Olden Gods” in Ancient Near Eastern Creation Myths». In Magnalia Dei. The Mighty Acts of God. Edited by Frank Moore Cross, 329-338. New York: Doubleday Company, 1976.Muñoz G., Ángel. «Esclavitud: Presencia de Aristóteles en la polis colonial». Revista de Filosofía 1, Vol. 55 (2007): 7-33.Omero. Iliade. Introduzione e traduzione di Maria Grazia Ciani, comment di Elisa Avezzú. Venezia: Marsilio, 1990.Perkins, Judith. Suffering Self. Pain and Narrative Representation in the Early Christian Era. London and New York: Routledge, 1995.Platón. La República. Madrid: Gredos, 2003.Plutach. Parallel Lives, Numa XVII. Accessed June 22, 2016. http://www.perseus.tufts.edu/.Romer, Willem. H. PH. «La religión de la Antigua Mesopotamia». In Historia religionum. Manual de historia de las religiones. V.1. Religiones del pasado. Edited by. G. J. Bleeker and G. Windengren, 121-195. Madrid: Cristiandad, 1973.Stone, M. «Lists of Things Revealed in the Apocalyptic Literature». In Magnalia Dei: The Mighty Acts of God. Edited by F.M.Cross, W.E. Lemke and P.S. Miller. Garden City: N.J. Doubledy & Co, 1976.Theissen, Gerd. A Theory of Primitive Christian Religion. London: scm Press, 1999.Valle, Carlos del, ed. La Misná. Salamanca: Sígueme, 1997.Vernant, Jean Pierre. Mito y pensamiento en la Grecia antigua. Barcelona: Ariel filosofía, 1993.Wengst, Klaus. Humility. Solidarity to the Humiliated. London: scm Press, 1987.Franciscanum - 2017info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2https://creativecommons.org/licenses/by-nc-sa/4.0/https://revistas.usb.edu.co/index.php/Franciscanum/article/view/2846Ciencias de la religiónpobresmarginaleslistasescatologíaCiencias de la religiónteología de la bibliaThe emergence of suffering self. A study about lists and social structures in the AntiquityThe emergence of suffering self. A study about lists and social structures in the AntiquityArtículo de revistahttp://purl.org/coar/resource_type/c_6501http://purl.org/coar/resource_type/c_2df8fbb1http://purl.org/coar/version/c_970fb48d4fbd8a85Textinfo:eu-repo/semantics/articleJournal articleinfo:eu-repo/semantics/publishedVersionPublicationOREORE.xmltext/xml2553https://bibliotecadigital.usb.edu.co/bitstreams/397e3469-20a6-4b83-a3ca-62c17ba0fd3c/download1a424c2d5e9b78aab9dcdcb4c98e267eMD5110819/27886oai:bibliotecadigital.usb.edu.co:10819/278862025-08-22 08:32:05.53https://creativecommons.org/licenses/by-nc-sa/4.0/https://bibliotecadigital.usb.edu.coRepositorio Institucional Universidad de San Buenaventura Colombiabdigital@metabiblioteca.com |