El concepto de Persona de Agustín en el personalismo de Martín Buber
The question about man appears again in contemporary philosophy no longer as an eidetic, but as an existential question (if itever ceased to be so). Martin Buber, Austrian-Jewish thinker (1878- 1965), seeks with his thought to recover the value of man, addingto the existentialist influences of Kierk...
- Autores:
-
Torres Brizuela, Juan Facundo
- Tipo de recurso:
- Article of journal
- Fecha de publicación:
- 2023
- Institución:
- Universidad de San Buenaventura
- Repositorio:
- Repositorio USB
- Idioma:
- eng
- OAI Identifier:
- oai:bibliotecadigital.usb.edu.co:10819/28057
- Acceso en línea:
- https://hdl.handle.net/10819/28057
https://doi.org/10.21500/01201468.6165
- Palabra clave:
- St. Augustine
Martin Buber
Person
Phenomenology
Existentialism
Relationship
San Agustín
Persona
Existencialismo
Fenomenología
relación
Martin Buber
- Rights
- openAccess
- License
- Franciscanum - 2023
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El concepto de Persona de Agustín en el personalismo de Martín Buber |
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Augustine's concept of Person in Martin Buber’s personalism |
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El concepto de Persona de Agustín en el personalismo de Martín Buber |
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El concepto de Persona de Agustín en el personalismo de Martín Buber St. Augustine Martin Buber Person Phenomenology Existentialism Relationship San Agustín Persona Existencialismo Fenomenología relación Martin Buber |
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El concepto de Persona de Agustín en el personalismo de Martín Buber |
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El concepto de Persona de Agustín en el personalismo de Martín Buber |
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El concepto de Persona de Agustín en el personalismo de Martín Buber |
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El concepto de Persona de Agustín en el personalismo de Martín Buber |
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El concepto de Persona de Agustín en el personalismo de Martín Buber |
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Torres Brizuela, Juan Facundo |
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Torres Brizuela, Juan Facundo |
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St. Augustine Martin Buber Person Phenomenology Existentialism Relationship |
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St. Augustine Martin Buber Person Phenomenology Existentialism Relationship San Agustín Persona Existencialismo Fenomenología relación Martin Buber |
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San Agustín Persona Existencialismo Fenomenología relación Martin Buber |
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The question about man appears again in contemporary philosophy no longer as an eidetic, but as an existential question (if itever ceased to be so). Martin Buber, Austrian-Jewish thinker (1878- 1965), seeks with his thought to recover the value of man, addingto the existentialist influences of Kierkegaard and Nietzsche, and to the phenomenological influence of Husserl, the dialogic principle;that is, the necessity of the other as a You for the becoming of the I as a person. This last concept, person, has its origin in the philosophical discourse in the Trinitarian and Christological Theology of the Fathers of the Church, among them, Augustine of Hippo. In this article we want to make explicit the presence of this Augustinian conception of person in the personalism of Martin Buber. To do so, we will identify the most important characteristics of the person for the bishop of Hippo, which are explained in detail in his work De Trinitate, and then we will link these characteristics with those that are central to Buber’s thought. Our hypothesis is that we can find in Buber’s anthropology traces of Augustine’s thought, influenced especially through existentialism and phenomenology. |
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2023-11-28T00:00:00Z 2025-08-22T13:33:33Z |
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2023-11-28 |
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32 |
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Augustine. The Trinity, New York: New City Press, 2010. Augustine. The Confessions, New York: New City Press, 1996. Augustine. Obras de San Agustín en edición bilingüe, Tomo V, Ma¬drid: BAC, 1956. Barret, Lee C. Eros and Self-Emptying: The Intersections of Augustine and Kierkegaard, Cambridge: Wm. B. Eerdmans Publishing, 2013. Bates, Mathew. The birth of the Trinity, Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament, Oxford: Oxford University Press, 2015. Brousek, Daniel. «El ser humano en clave de relación en el De Tri¬nitate de San Agustín», Master diss., Facultad de Teología Pontificia y civil de Lima. Master’s Thesis, 2020. Brum, José Thomaz. «Pascal e Nietzsche», Cadernos Nietzsche, 8 (2000): 35-41. Buber, Martin. Niccolò Cusano e Jakob Böhme. Per la storia del proble¬ma dell’individuazione, Critic edition in charge of Francesco Ferrari, Genova: Il nuovo melangolo, 2012. Buber, Martin. Between man and man, London-NewYork: Routledge, 2002. Buber, Martin. The way of Man according to the teaching of Hasidism, Pennsylvania: Pendle Hill, 2002. Buber, Martin. I and Thou, New York: Charles Scribner’s Sons, 1970. Buber, Martin. Pointing the way, New York: Harper and Brothers, 1957. De Simeone, Rusell. “Dios Uno, Dios Trinidad”, en: J. Oroz Reta - J.A. Galindo Rodrigo, El pensamiento de San Agustín para el hombre de hoy. II. Teología dogmática, Valencia: Edicep, 2005, 187-237. Dobre, Catalina. «Søren Kierkegaard y Martin Buber: el mundo de la relación y el diálogo», Revista de Filosofía Universidad Iberoamericana, 135 (2013): 155-176. Flamarique, Lourdes. «La fenomenología de la interioridad en Agus¬tín de Hipona y su interpretación existencial en Kierkegaard y Heidegger», Anuario Filosófico, vol. 49/2 (2016): 317-338. Friedmann, Maurice. The Life of Dialogue, Londres-Nueva York: Chicago University Press, 2002. Husserl, Edmund. Cartesian Meditations, Dordrecht: Kluwer Aca¬demic Publishers, 1999. Jañez, Tarsicio. «”Ser Persona” en San Agustín. Dinamismo vital he¬cho relación a imagen de la Trinidad», Estudio Agustiniano, vol. 56 (2021): 451-485. Justin. Apologies, Oxford: Oxford University Press, 2009. Lebreton, Lucie. «Nietzsche, lecteur de Pascal: ‘le seul chrétien lo¬gique’», Revue philosophique de la France et de l’étranger, no. 2 (2017): 175-194, consultada en 20 de octubre, 2022. https://www.cairn.info/revue-philosophique-2017-2-pa¬ge-175.htm. Leocata, Francisco. «Idealismo y personalismo en Husserl» [online]. Sapientia, 55 (2000): 397-429. Peres, Sávio. «San Agustín y la fenomenología: la concepción de la atención», Rev. abordagem gestalt, vol. 24 (2018): 438-448. Plotinus. «Ennead IV, V y VI», The Enneads, Cambridge: Cambridge University Press, 2018. Ratzinger, Joseph. Dogma and Preaching, San Francisco: Ignatus Press, 2011. Tertulian, Against Praxeas, Suffolk: Richard Clay and Sons, 1920. Torres, Juan Facundo «La posibilidad redentora del lenguaje. Del «nombre propio» en Rosenzweig al “decir tú” en Buber», Nuevo Pensamiento, vol. 11, no. 18 (2021): 295-310, 2021. Uña Juárez, Agustín. «Plotino: el sistema del Uno. Características generales», Anales del seminario de Historia de la Filosofía, vol. 19 (2002): 99-128. |
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Torres Brizuela, Juan Facundo2023-11-28T00:00:00Z2025-08-22T13:33:33Z2023-11-28T00:00:00Z2025-08-22T13:33:33Z2023-11-28The question about man appears again in contemporary philosophy no longer as an eidetic, but as an existential question (if itever ceased to be so). Martin Buber, Austrian-Jewish thinker (1878- 1965), seeks with his thought to recover the value of man, addingto the existentialist influences of Kierkegaard and Nietzsche, and to the phenomenological influence of Husserl, the dialogic principle;that is, the necessity of the other as a You for the becoming of the I as a person. This last concept, person, has its origin in the philosophical discourse in the Trinitarian and Christological Theology of the Fathers of the Church, among them, Augustine of Hippo. In this article we want to make explicit the presence of this Augustinian conception of person in the personalism of Martin Buber. To do so, we will identify the most important characteristics of the person for the bishop of Hippo, which are explained in detail in his work De Trinitate, and then we will link these characteristics with those that are central to Buber’s thought. Our hypothesis is that we can find in Buber’s anthropology traces of Augustine’s thought, influenced especially through existentialism and phenomenology.The question about man appears again in contemporary philosophy no longer as an eidetic, but as an existential question (if it ever ceased to be so). Martin Buber, Austrian-Jewish thinker (1878-1965), seeks with his thought to recover the value of man, adding to the existentialist influences of Kierkegaard and Nietzsche, and to the phenomenological influence of Husserl, the dialogic principle; that is, the necessity of the other as a Thou for the becoming of the I as a person. This last concept, person, has its origin in the philosophical discourse in the Trinitarian and Christological Theology of the Fathers of the Church, among them, Augustine of Hippo. In this article we want to make explicit the presence of this Augustinian conception of person in the personalism of Martin Buber. To do so, we will identify the most important characteristics of the person for the bishop of Hippo, which are explained in detail in his work De Trinitate, and then we will link these characteristics with those that are central to Buber's thought. Our hypothesis is that we can find in Buber's anthropology traces of Augustine's thought, influenced especially through existentialism and phenomenology.application/pdf10.21500/01201468.61652665-38340120-1468https://hdl.handle.net/10819/28057https://doi.org/10.21500/01201468.6165engUniversidad San Buenaventurahttps://revistas.usb.edu.co/index.php/Franciscanum/article/download/6165/5228Núm. 180 , Año 2023 : Franciscanum 18032180165FranciscanumAugustine. The Trinity, New York: New City Press, 2010. Augustine. The Confessions, New York: New City Press, 1996. Augustine. Obras de San Agustín en edición bilingüe, Tomo V, Ma¬drid: BAC, 1956. Barret, Lee C. Eros and Self-Emptying: The Intersections of Augustine and Kierkegaard, Cambridge: Wm. B. Eerdmans Publishing, 2013. Bates, Mathew. The birth of the Trinity, Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament, Oxford: Oxford University Press, 2015. Brousek, Daniel. «El ser humano en clave de relación en el De Tri¬nitate de San Agustín», Master diss., Facultad de Teología Pontificia y civil de Lima. Master’s Thesis, 2020. Brum, José Thomaz. «Pascal e Nietzsche», Cadernos Nietzsche, 8 (2000): 35-41. Buber, Martin. Niccolò Cusano e Jakob Böhme. Per la storia del proble¬ma dell’individuazione, Critic edition in charge of Francesco Ferrari, Genova: Il nuovo melangolo, 2012. Buber, Martin. Between man and man, London-NewYork: Routledge, 2002. Buber, Martin. The way of Man according to the teaching of Hasidism, Pennsylvania: Pendle Hill, 2002. Buber, Martin. I and Thou, New York: Charles Scribner’s Sons, 1970. Buber, Martin. Pointing the way, New York: Harper and Brothers, 1957. De Simeone, Rusell. “Dios Uno, Dios Trinidad”, en: J. Oroz Reta - J.A. Galindo Rodrigo, El pensamiento de San Agustín para el hombre de hoy. II. Teología dogmática, Valencia: Edicep, 2005, 187-237. Dobre, Catalina. «Søren Kierkegaard y Martin Buber: el mundo de la relación y el diálogo», Revista de Filosofía Universidad Iberoamericana, 135 (2013): 155-176. Flamarique, Lourdes. «La fenomenología de la interioridad en Agus¬tín de Hipona y su interpretación existencial en Kierkegaard y Heidegger», Anuario Filosófico, vol. 49/2 (2016): 317-338. Friedmann, Maurice. The Life of Dialogue, Londres-Nueva York: Chicago University Press, 2002. Husserl, Edmund. Cartesian Meditations, Dordrecht: Kluwer Aca¬demic Publishers, 1999. Jañez, Tarsicio. «”Ser Persona” en San Agustín. Dinamismo vital he¬cho relación a imagen de la Trinidad», Estudio Agustiniano, vol. 56 (2021): 451-485. Justin. Apologies, Oxford: Oxford University Press, 2009. Lebreton, Lucie. «Nietzsche, lecteur de Pascal: ‘le seul chrétien lo¬gique’», Revue philosophique de la France et de l’étranger, no. 2 (2017): 175-194, consultada en 20 de octubre, 2022. https://www.cairn.info/revue-philosophique-2017-2-pa¬ge-175.htm. Leocata, Francisco. «Idealismo y personalismo en Husserl» [online]. Sapientia, 55 (2000): 397-429. Peres, Sávio. «San Agustín y la fenomenología: la concepción de la atención», Rev. abordagem gestalt, vol. 24 (2018): 438-448. Plotinus. «Ennead IV, V y VI», The Enneads, Cambridge: Cambridge University Press, 2018. Ratzinger, Joseph. Dogma and Preaching, San Francisco: Ignatus Press, 2011. Tertulian, Against Praxeas, Suffolk: Richard Clay and Sons, 1920. Torres, Juan Facundo «La posibilidad redentora del lenguaje. Del «nombre propio» en Rosenzweig al “decir tú” en Buber», Nuevo Pensamiento, vol. 11, no. 18 (2021): 295-310, 2021. Uña Juárez, Agustín. «Plotino: el sistema del Uno. Características generales», Anales del seminario de Historia de la Filosofía, vol. 19 (2002): 99-128.Franciscanum - 2023info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2Esta obra está bajo una licencia internacional Creative Commons Atribución-NoComercial-CompartirIgual 4.0.https://creativecommons.org/licenses/by-nc-sa/4.0https://revistas.usb.edu.co/index.php/Franciscanum/article/view/6165St. AugustineMartin BuberPersonPhenomenologyExistentialismRelationshipSan AgustínPersonaExistencialismoFenomenologíarelaciónMartin BuberEl concepto de Persona de Agustín en el personalismo de Martín BuberAugustine's concept of Person in Martin Buber’s personalismArtículo de revistahttp://purl.org/coar/resource_type/c_6501http://purl.org/coar/resource_type/c_2df8fbb1http://purl.org/coar/version/c_970fb48d4fbd8a85Textinfo:eu-repo/semantics/articleJournal articleinfo:eu-repo/semantics/publishedVersionPublicationOREORE.xmltext/xml2513https://bibliotecadigital.usb.edu.co/bitstreams/82313372-e610-4862-827f-7e964ad0c76a/download5716e4f3e9e844ea95048d85c4239255MD5110819/28057oai:bibliotecadigital.usb.edu.co:10819/280572025-08-22 08:33:33.819https://creativecommons.org/licenses/by-nc-sa/4.0https://bibliotecadigital.usb.edu.coRepositorio Institucional Universidad de San Buenaventura Colombiabdigital@metabiblioteca.com |