The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger

In his most famous work, Sein und Zeit, M.Heidegger does a brief analysis of language in the frame of the being-in as such. In it, he relates this phenomenon with the opening of Dasein, understanding, affective disposition, listening and silence. Nevertheless, we consider that to reach a broader und...

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Autores:
Barragán Abreu, Oscar
Tipo de recurso:
Article of journal
Fecha de publicación:
2017
Institución:
Universidad de San Buenaventura
Repositorio:
Repositorio USB
Idioma:
spa
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oai:bibliotecadigital.usb.edu.co:10819/26225
Acceso en línea:
https://hdl.handle.net/10819/26225
https://doi.org/10.21500/22563202.3191
Palabra clave:
Language
listening
understanding
Dasein
foundation.
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openAccess
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dc.title.spa.fl_str_mv The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger
dc.title.translated.spa.fl_str_mv The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger
title The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger
spellingShingle The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger
Language
listening
understanding
Dasein
foundation.
title_short The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger
title_full The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger
title_fullStr The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger
title_full_unstemmed The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger
title_sort The Metaphysical origins of language. Phenomenological Reflections about language in M. Heidegger
dc.creator.fl_str_mv Barragán Abreu, Oscar
dc.contributor.author.eng.fl_str_mv Barragán Abreu, Oscar
dc.subject.spa.fl_str_mv Language
listening
understanding
Dasein
foundation.
topic Language
listening
understanding
Dasein
foundation.
description In his most famous work, Sein und Zeit, M.Heidegger does a brief analysis of language in the frame of the being-in as such. In it, he relates this phenomenon with the opening of Dasein, understanding, affective disposition, listening and silence. Nevertheless, we consider that to reach a broader understanding of language from Heidegger's approach; we cannot limit ourselves to a Sein und Zeit, rather we must analyze his principal lessons and conferences about the topic and relate also to the complete ontological structure of Dasein when asking the question about being. Therefore, we propose that language understands, means and expresses the being from the complete ontological structure of Dasein and when it becomes everydayness, it drags language, which inevitably becomes gossip (Gerede). We use the phenomenological method, also applying for hermeneutics a synthesis of its main lessons regarding the topic approximately between 1920 and 1940. The conclusion is that, paradoxically, language understood as listening (Hören), poetically determines the return, the resolution (Entschlossenheit) and the opening (Entschlossenheit) of Dasein to the question of being in its fullness.
publishDate 2017
dc.date.accessioned.none.fl_str_mv 2017-08-09T00:00:00Z
2025-07-31T17:12:57Z
dc.date.available.none.fl_str_mv 2017-08-09T00:00:00Z
2025-07-31T17:12:57Z
dc.date.issued.none.fl_str_mv 2017-08-09
dc.type.spa.fl_str_mv Artículo de revista
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dc.identifier.doi.none.fl_str_mv 10.21500/22563202.3191
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dc.relation.bitstream.none.fl_str_mv https://revistas.usb.edu.co/index.php/GuillermoOckham/article/download/3191/4324
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dc.relation.ispartofjournal.eng.fl_str_mv Revista Guillermo de Ockham
dc.relation.references.spa.fl_str_mv Arendt, Hannah. Heidegger, Martin.(2000). Correspondencia. Barcelona. Ed.Herder. Blanco Ilari, Juan.(2015) Horizontes de Significado y Metamorfósis Óntica: sobre el destino de un diálogo roto. Universidad de San Buenaventura.Cali. Revista Científica Guillermo de Ockham. No.13. pp.25-34. Bertorello,A. (2008). El Límite del Lenguaje. La Filosofía de Heidegger como teoría de la enunciación.Buenos Aires: Ed.Biblos. Burnet, John. Platonis Opera.Oxford University Press.1903) Camilleri,Sylvain.Perrin, Christophe.(2014) Bulletin heideggerien. Centre d'Hermenéutique Phénoménologique. Université Paris-Sorbonne.Paris.2014. Cockelmans,Joseph (coord). (1980). Studies in phenomenology and Existential Philosophy. On Heidegger and Language. Northwestern University Press.Evanston.1972. Dreyfus,Hubert.Wrathall.(2005) A Companion to Heidegger. Blackwell Publishing ltd.Malden-USA. Gadamer, H.G.(1990) Gesammelte 1.Hermeneutik I.Warheit und Methode.Gründzuge einer philosophischen Hermeneutik.Tübingen.J.C.B Mohr.6 Gadamer,H.G.Verità e Metodo. (2001).Bonpiani Il Pensiero Occidentale.Milano.testo tedesco a fronte. Grondin, Jean (2006). Introducción a la Metafísica. Barcelona: Ed.Herder. Heidegger,M. Gesamtausgabe.1 Abteilung. Veröffentlichte Schrifte 1910-1976.Band 4. Erläuterung zu Hölderlins Dichtung.Vittorio Klostermann.Frankfurt am Main. 1981 Heidegger,Martin. (2005). Aclaraciones a la Poesía de Holderlin. Madrid: Alianza Editorial. Heidegger,M. (1999). Introducción a la Filosofía.Madrid: Ed.Cátedra. Heidegger, M. (2006). Conceptos Fundamentales. Madrid:Ed. Alianza Editorial. 2da.reimpresión Heidegger, M. Ser y Tiempo (1993). Santiago de Chile:Ed. Universitaria. Heidegger, M. Sein und Zeit (1984). Ed.Max Niemeyer. Verlag. Tubingen. Lyons, J (1973). Introducción en la Lingüística Teórica. Barcelona: Ed.Teide. Navia, W. (2010). Hombre, Ser, Lenguaje. En Navia,M. y Rodríguez, A (compiladores). Hermenéutica. Interpretaciones desde Nietzsche, Heidegger, Gadamer y Rev. Guillermo de Ockham 15(1), 2017 Articulo IN PRESS Ricoeur.pp 125-151.Mérida-Venezuela. Universidad de los Andes. Consejo de Publicaciones. Ordóñez, Edward J. Rasgos de la Ontología Fundamental. Revista Guillermo de Ockham. Vol.12.No.1. Enero-junio 2014. Cali-Colombia.pp.95-102. Ortega y Gasset, J. (1970). El Hombre y la Gente.Madrid: Ed..Arquero. 6ta edición. Visbal, M. Filosofía, Lenguaje y Hermenéutica (2010). En Navia, Mauricio y Rodríguez, Agustín (compiladores). Hermenéutica. Interpretaciones desde Nietzsche, Heidegger, Gadamer y Ricoeur.pp 209-221.Mérida-Venezuela.Universidad de los Andes. Consejo de Publicaciones.
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spelling Barragán Abreu, Oscar2017-08-09T00:00:00Z2025-07-31T17:12:57Z2017-08-09T00:00:00Z2025-07-31T17:12:57Z2017-08-09In his most famous work, Sein und Zeit, M.Heidegger does a brief analysis of language in the frame of the being-in as such. In it, he relates this phenomenon with the opening of Dasein, understanding, affective disposition, listening and silence. Nevertheless, we consider that to reach a broader understanding of language from Heidegger's approach; we cannot limit ourselves to a Sein und Zeit, rather we must analyze his principal lessons and conferences about the topic and relate also to the complete ontological structure of Dasein when asking the question about being. Therefore, we propose that language understands, means and expresses the being from the complete ontological structure of Dasein and when it becomes everydayness, it drags language, which inevitably becomes gossip (Gerede). We use the phenomenological method, also applying for hermeneutics a synthesis of its main lessons regarding the topic approximately between 1920 and 1940. The conclusion is that, paradoxically, language understood as listening (Hören), poetically determines the return, the resolution (Entschlossenheit) and the opening (Entschlossenheit) of Dasein to the question of being in its fullness.application/pdftext/xmltext/html10.21500/22563202.31912256-3202https://hdl.handle.net/10819/26225https://doi.org/10.21500/22563202.3191spaUniversidad de San Buenaventura Calihttps://revistas.usb.edu.co/index.php/GuillermoOckham/article/download/3191/4324https://revistas.usb.edu.co/index.php/GuillermoOckham/article/download/3191/4326https://revistas.usb.edu.co/index.php/GuillermoOckham/article/download/3191/4325115Revista Guillermo de OckhamArendt, Hannah. Heidegger, Martin.(2000). Correspondencia. Barcelona. Ed.Herder. Blanco Ilari, Juan.(2015) Horizontes de Significado y Metamorfósis Óntica: sobre el destino de un diálogo roto. Universidad de San Buenaventura.Cali. Revista Científica Guillermo de Ockham. No.13. pp.25-34. Bertorello,A. (2008). El Límite del Lenguaje. La Filosofía de Heidegger como teoría de la enunciación.Buenos Aires: Ed.Biblos. Burnet, John. Platonis Opera.Oxford University Press.1903) Camilleri,Sylvain.Perrin, Christophe.(2014) Bulletin heideggerien. Centre d'Hermenéutique Phénoménologique. Université Paris-Sorbonne.Paris.2014. Cockelmans,Joseph (coord). (1980). Studies in phenomenology and Existential Philosophy. On Heidegger and Language. Northwestern University Press.Evanston.1972. Dreyfus,Hubert.Wrathall.(2005) A Companion to Heidegger. Blackwell Publishing ltd.Malden-USA. Gadamer, H.G.(1990) Gesammelte 1.Hermeneutik I.Warheit und Methode.Gründzuge einer philosophischen Hermeneutik.Tübingen.J.C.B Mohr.6 Gadamer,H.G.Verità e Metodo. (2001).Bonpiani Il Pensiero Occidentale.Milano.testo tedesco a fronte. Grondin, Jean (2006). Introducción a la Metafísica. Barcelona: Ed.Herder. Heidegger,M. Gesamtausgabe.1 Abteilung. Veröffentlichte Schrifte 1910-1976.Band 4. Erläuterung zu Hölderlins Dichtung.Vittorio Klostermann.Frankfurt am Main. 1981 Heidegger,Martin. (2005). Aclaraciones a la Poesía de Holderlin. Madrid: Alianza Editorial. Heidegger,M. (1999). Introducción a la Filosofía.Madrid: Ed.Cátedra. Heidegger, M. (2006). Conceptos Fundamentales. Madrid:Ed. Alianza Editorial. 2da.reimpresión Heidegger, M. Ser y Tiempo (1993). Santiago de Chile:Ed. Universitaria. Heidegger, M. Sein und Zeit (1984). Ed.Max Niemeyer. Verlag. Tubingen. Lyons, J (1973). Introducción en la Lingüística Teórica. Barcelona: Ed.Teide. Navia, W. (2010). Hombre, Ser, Lenguaje. En Navia,M. y Rodríguez, A (compiladores). Hermenéutica. Interpretaciones desde Nietzsche, Heidegger, Gadamer y Rev. Guillermo de Ockham 15(1), 2017 Articulo IN PRESS Ricoeur.pp 125-151.Mérida-Venezuela. Universidad de los Andes. Consejo de Publicaciones. Ordóñez, Edward J. Rasgos de la Ontología Fundamental. Revista Guillermo de Ockham. Vol.12.No.1. Enero-junio 2014. Cali-Colombia.pp.95-102. Ortega y Gasset, J. (1970). El Hombre y la Gente.Madrid: Ed..Arquero. 6ta edición. Visbal, M. Filosofía, Lenguaje y Hermenéutica (2010). En Navia, Mauricio y Rodríguez, Agustín (compiladores). Hermenéutica. Interpretaciones desde Nietzsche, Heidegger, Gadamer y Ricoeur.pp 209-221.Mérida-Venezuela.Universidad de los Andes. Consejo de Publicaciones.info:eu-repo/semantics/openAccesshttp://purl.org/coar/access_right/c_abf2This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.http://creativecommons.org/licenses/by-nc-nd/4.0https://revistas.usb.edu.co/index.php/GuillermoOckham/article/view/3191LanguagelisteningunderstandingDaseinfoundation.The Metaphysical origins of language. Phenomenological Reflections about language in M. HeideggerThe Metaphysical origins of language. Phenomenological Reflections about language in M. HeideggerArtículo de revistahttp://purl.org/coar/resource_type/c_6501http://purl.org/coar/resource_type/c_2df8fbb1http://purl.org/coar/version/c_970fb48d4fbd8a85Textinfo:eu-repo/semantics/articleJournal articlehttp://purl.org/redcol/resource_type/ARTinfo:eu-repo/semantics/publishedVersionPublicationOREORE.xmltext/xml2601https://bibliotecadigital.usb.edu.co/bitstreams/05865fb0-f522-4ff1-9716-8851b45b9de1/download1eec2ddedf0c8a796b3d0878480e614eMD5110819/26225oai:bibliotecadigital.usb.edu.co:10819/262252025-07-31 12:12:57.257http://creativecommons.org/licenses/by-nc-nd/4.0https://bibliotecadigital.usb.edu.coRepositorio Institucional Universidad de San Buenaventura Colombiabdigital@metabiblioteca.com