Emberá indigenous tourism and the world of expectations

eng: The negotiation of expectations in tourism is a complex and dynamic process – one that is central to the imagination of cultural difference. Expectations not only affect the lives and experiences of tourists, but also their hosts, and play an important part in the success or failure of the over...

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Tipo de recurso:
Fecha de publicación:
2022
Institución:
Universidad de Caldas
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Repositorio Institucional U. Caldas
Idioma:
eng
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oai:repositorio.ucaldas.edu.co:ucaldas/17478
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https://repositorio.ucaldas.edu.co/handle/ucaldas/17478
Palabra clave:
Tourism
Anthropology
Embera
Culture commodification
Emberá
Mercantilización de la cultura
Turismo
Antropología
Panamá
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http://purl.org/coar/access_right/c_abf2
id REPOUCALDA_fe246b76f36611c88cb5ddf296653e5e
oai_identifier_str oai:repositorio.ucaldas.edu.co:ucaldas/17478
network_acronym_str REPOUCALDA
network_name_str Repositorio Institucional U. Caldas
repository_id_str
dc.title.none.fl_str_mv Emberá indigenous tourism and the world of expectations
title Emberá indigenous tourism and the world of expectations
spellingShingle Emberá indigenous tourism and the world of expectations
Tourism
Anthropology
Embera
Culture commodification
Emberá
Mercantilización de la cultura
Turismo
Antropología
Panamá
title_short Emberá indigenous tourism and the world of expectations
title_full Emberá indigenous tourism and the world of expectations
title_fullStr Emberá indigenous tourism and the world of expectations
title_full_unstemmed Emberá indigenous tourism and the world of expectations
title_sort Emberá indigenous tourism and the world of expectations
dc.subject.none.fl_str_mv Tourism
Anthropology
Embera
Culture commodification
Emberá
Mercantilización de la cultura
Turismo
Antropología
Panamá
topic Tourism
Anthropology
Embera
Culture commodification
Emberá
Mercantilización de la cultura
Turismo
Antropología
Panamá
description eng: The negotiation of expectations in tourism is a complex and dynamic process – one that is central to the imagination of cultural difference. Expectations not only affect the lives and experiences of tourists, but also their hosts, and play an important part in the success or failure of the overall tourism experience. It is for this reason, the authors argue, that special attention should be given to how expectations constitute and sustain tourism. The case studies presented here explore what fuels the desires to visit particular places, to what degree expectations inform the experience of the place, and the frequent disjunctions between tourist expectations and experiences. Careful attention is paid to how the imagination of the visitor inspires the imagination of the host, and vice-versa; how tourists and host communities actively imagine, re-imagine, and shape each other’s lives. This realization, has profound consequences, not solely for academic analysis, but for all those who participate in and work within the tourism industry.
publishDate 2022
dc.date.none.fl_str_mv 2022-03-09T14:15:08Z
2022-03-09T14:15:08Z
2022-02-27
dc.type.none.fl_str_mv Capítulo - Parte de Libro
Referencia bibliográfica
http://purl.org/coar/resource_type/c_86bc
http://purl.org/coar/resource_type/c_3248
Image
Text
info:eu-repo/semantics/bookPart
dc.type.coarversion.fl_str_mv http://purl.org/coar/version/c_970fb48d4fbd8a85
dc.identifier.none.fl_str_mv https://repositorio.ucaldas.edu.co/handle/ucaldas/17478
url https://repositorio.ucaldas.edu.co/handle/ucaldas/17478
dc.language.none.fl_str_mv eng
language eng
dc.relation.none.fl_str_mv Velásquez Runk, Julia, Pueblos indígenas en Panamá : una Bibliografía
Great Expectations: Imagination and Anticipation in Tourism
Abram, S., J. Waldren and D. Macleod (eds). 1997. Tourists and Tourism: Identifying with People andPlaces. Oxford: Berg.
Bendix, R. 1997. In Search of Authenticity: The Formation of Folklore Studies. Madison: University of Wisconsin Press.
Boissevain, J. (ed.). 1996. Coping with Tourists: European Reactions to Mass Tourism. Oxford: Berghahn Books.
Bruner, E.M. 1993. ‘Epilogue: Creativity Persona and the Problem of Authenticity’, in S. Lavie, K.Narayan and R. Rosaldo (eds), Creativity/Anthropology. Ithaca, NY: Cornell University Press,pp. 321–34.
Bruner, E.M. 1994. ‘Abraham Lincoln as Authentic Reproduction: A Critique of Postmodernism’,American Anthropologist 96(2): 397–415.
Bruner, E.M. 2005. Culture on Tour: Ethnographies of Travel. Chicago, IL: University of Chicago Press.
Bunten, A. 2008. ‘Sharing Culture or Shelling Out? Developing the Commodified Persona in theHeritage Industry’, American Ethnologist 35(3): 380–95.
Callaghan, M.M. 2002. Darien Rainforest Basketry: Baskets of the Wounaan and Emberá Indians from the Darién Rainforest in Panamá. Arizona: HPL Enterprises.Clifford, J. 1986. ‘On Ethnographic Allegory’, in J. Clifford and G.E. Marcus (eds), Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press, pp. 98–121.
Coleman, S. and M. Crang (eds). 2002. Tourism: Between Place and Performance. Oxford: Berghahn Books.
Conklin, B.A. 1997. ‘Body Paint, Feathers, and VCRs: Aesthetics and Authenticity in Amazonian Activism’, American Ethnologist 24(4): 711–37.
Conklin, B.A. and L.R. Graham. 1995. ‘The Shifting Middle Ground: Amazonian Indians and EcoPolitics’,American Anthropologist97(4): 695–710.
Edensor, T. 1998. Tourists at the Taj: Performance and Meaning at a Symbolic Site. London: Routledge.Ellen, R. 1986. ‘What Black Elk Left Unsaid: On the Illusory Images of Green Primitivism’, Anthropology Today 2(6): 8–12.
Ewart, E. 2007. ‘Black Paint, Red Paint and a Wristwatch: The Aesthetics of Modernity among the Panará in Central Brazil’, in E. Ewart and M. O’Hanlon (eds), Body Arts and Modernity. Wantage: Sean Kington Publishing, pp. 36–52.
Frenkel, S. 1996. ‘Jungle Stories: North American Representations of Tropical Panama’, The Geographical Review 86(3): 317–33.
Gow, P. 2007. ‘Clothing as Acculturation in Peruvian Amazonia’, in E. Ewart and M. O’Hanlon(eds), Body Arts and Modernity. Wantage: Sean Kingston Publishing, pp. 53–71.Graburn, N.H. (ed.). 1976. Ethnic and Tourist Arts: Cultural Expression from the Fourth World.Berkeley: University of California Press.
Guerrón-Montero, C. 2006a. ‘Tourism and Afro-Antillean Identity in Panama’, Journal of Tourismand Cultural Change 4(2): 65–84.Guerrón-Montero, C. 2006b. ‘Can’t Beat Me Own Drum in Me Own Native Land: Calypso Musicand Tourism in the Panamanian Atlantic Coast’, Anthropological Quarterly 79(4): 633–63.
Herlihy, P.H. 1986. ‘A Cultural Georgraphy of the Emberá and Wounaan (Choco) Indians ofDarien, Panama, with Emphasis on Recent Village Formation and Economic Diversification,Louisiana State University: PhD dissertation.
Herlihy, P.H. 2003. ‘Participatory Research: Mapping of Indigenous Lands in Darien, Panama’,Human Organisation 62: 315–31.
Howe, J. 1998. A People Who would not Kneel: Panama, the United States and the San Blas Kuna.Washington: Smithsonian Institution Press.
Howe, J. 2009. Chiefs, Scribes, and Ethnographers: Kuna Culture from Inside and Out. Austin: University of Texas Press.
Ingold, T. and E. Hallam. 2007. ‘Creativity and Cultural Improvisation: An Introduction’ in E.Hallam and T. Ingold (eds), Creativity and Cultural Improvisation. Oxford: Berg, pp. 1–24.
Kane, S.C. 2004. The Phantom Gringo Boat: Shamanic Discourse and Development in Panama.Christchurch, New Zealand: Cybereditions Corp. (Originally: 1994, Washington, DC:Smithsonian Institution).
Kirtsoglou, E. and D. Theodossopoulos. 2004. ‘“They are Taking our Culture Away”: Tourism andCulture Commodification in the Black Carib Community of Roatan’, Critique of Anthropology24(2): 135–57.
Lindholm, C. 2008. Culture and Authenticity. Oxford: Blackwell.Loker, W.M. 1999. ‘Grit in the Prosperity Machine: Globalization and the Rural Poor in LatinAmerica’, in W.M. Loker (ed.), Globalization and the Rural Poor in Latin America. Boulder:Lynne Rienner, pp. 9–39.Milton, K. 1996. Environmentalism and Cultural Theory: Exploring the Role of Anthropology inEnvironmental Discourse. London: Routledge.
Morris, B. 1981. ‘Changing Views of Nature’, The Ecologist 11: 130–37.
Pereiro Pérez, X. 2010. Estudio Estratégico del Turismo en Kuna Yala: Primera Versión del Informe de investigación 2008–2010. Panama: SENACYT.
Ramos, A.R. 1998. Indigenism: Ethnic Politics in Brazil. Madison, WI: University of Wisconsin Press.
Rosaldo, R. 1989. Culture and Truth: The Remaking of Social Analysis. London: Routledge.
Salazar, N.B. 2010. Envisioning Eden: Mobilizing Imaginaries in Tourism and Beyond. Oxford: Berghahn Book.
Salvador, M.L. 1976. ‘The Clothing Arts of the Cuna of San Blas, Panama’, in N.H. Graburn (ed.),Ethnic and Tourist Arts: Cultural Expression from the Fourth World. Berkeley: University ofCalifornia Press, pp. 165–82.
Santos-Granero, F. 2009. ‘Hybrid Bodyscapes: A Visual History of Yanesha Patterns of CulturalChange’, Current Anthropology 50(4): 477–512.
Selwyn, T. (ed.). 1996. The Tourist Image: Myths and Myth-Making in Tourism. Chichester: Wiley and Sons.
Smith, V.L. (ed.). 1989. Hosts and Guests: The Anthropology of Tourism. Philadelphia, PA: University of Pennsylvania Press.
Stewart, C. 2007. ‘Creolization: History, Ethnography, Theory’, in C. Stewart (ed.), Creolization:History, Ethnography, Theory. Walnut Creek, CA: Left Coast Press, pp. 1–25.Strathern, A. and P.J.
Stewart. 2009. ‘Shifting Centres, Tense Peripheries: IndigenousCosmopolitanisms’, in D. Theodossopoulos and E. Kirtsoglou (eds), United in Discontent:Local Responses to Cosmopolitanism and Globalization. Oxford: Berghahn Books, pp. 20–44.
Swain, M.B. 1989. ‘Gender Roles in Indigenous Tourism: Kuna Mola, Kuna Yala and CulturalSurvival’, in V.L. Smith (ed.), Hosts and Guests: The Anthropology of Tourism. Philadelphia, PA:University of Pennsylvania Press, pp. 83–104.
Taussig, M. 1993. Mimesis and Alterity: A Particular History of the Senses. London: Routledge.
Theodossopoulos, D. 2009. ‘Introduction: United in Discontent’, in D. Theodossopoulos and E.Kirtsoglou (eds), United in Discontent: Local Responses to Cosmopolitanism and Globalization.Oxford: Berghahn Books, pp. 1–19.
Theodossopoulos, D. 2010. ‘Tourism and Indigenous Culture as Resources: Lessons from theEmberá Cultural Tourism in Panama’, in J.G. Carrier and D.V.L Macleod (eds), Tourism,Power and Culture: Anthropological Insights. Bristol: Channel View, pp. 115–33.
Theodossopoulos, D. n.d. ‘Dance, Visibility and Respresentational Self-awareness in an Emberá Community in Panama’, in H. Neveu-Kringelback and J. Skinner (eds), Knowledge,Transformation and Identity in the Anthropology of Dance. Oxford: Berghahn Books.
Tice, K.E. 1995. Kuna Crafts, Gender, and the Global Economy. Austin, TX: University of Texas Press.
Urry, J. 1990. The Tourist Gaze: Leisure and Travel in Contemporary Society. London: Sage.
Velásquez Runk, J. 2001. ‘Wounaan and Emberá Use and Management of the Fiber Palm Astrocaryum Standleyanum (Arecaceae) for Basketry in Eastern Panama’, Economic Botany55(1): 72–82.
Velásquez Runk, J. 2009. ‘Social and River Networks for the Trees: Wounaan’s Riverine Rhizomic Cosmos and Arboreal Conservation’, American Anthropologist 111(4): 456–67.
West, P. and J. Carrier. 2004. ‘Ecotourism and Authenticity: Getting Away from It All?’, CurrentAnthropology 45(4): 483–98.
Williams, C.A. 2005. Between Resistance and Adaptation: Indigenous Peoples and the Colonisation ofthe Choco 1510–1753. Liverpool: Liverpool University Press.
Young, P.D. and R. Bort. 1999. ‘Ngóbe Adaptive Responses to Globalization in Panama’, in W.Loker (ed.), Globalization and the Rural Poor in Latin America. Boulder, CO: Lynne Rienner,pp. 111–36.
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dc.publisher.none.fl_str_mv Berghahn Books
Oxford
publisher.none.fl_str_mv Berghahn Books
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https://www.academia.edu/1201626/2011_EMBER%C3%81_INDIGENOUS_TOURISM_AND_THE_WORLD_OF_EXPECTATIONS
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spelling Emberá indigenous tourism and the world of expectationsTourismAnthropologyEmberaCulture commodificationEmberáMercantilización de la culturaTurismoAntropologíaPanamáeng: The negotiation of expectations in tourism is a complex and dynamic process – one that is central to the imagination of cultural difference. Expectations not only affect the lives and experiences of tourists, but also their hosts, and play an important part in the success or failure of the overall tourism experience. It is for this reason, the authors argue, that special attention should be given to how expectations constitute and sustain tourism. The case studies presented here explore what fuels the desires to visit particular places, to what degree expectations inform the experience of the place, and the frequent disjunctions between tourist expectations and experiences. Careful attention is paid to how the imagination of the visitor inspires the imagination of the host, and vice-versa; how tourists and host communities actively imagine, re-imagine, and shape each other’s lives. This realization, has profound consequences, not solely for academic analysis, but for all those who participate in and work within the tourism industry.Berghahn BooksOxford2022-03-09T14:15:08Z2022-03-09T14:15:08Z2022-02-27Capítulo - Parte de LibroReferencia bibliográficahttp://purl.org/coar/resource_type/c_86bchttp://purl.org/coar/resource_type/c_3248ImageTextinfo:eu-repo/semantics/bookParthttp://purl.org/coar/version/c_970fb48d4fbd8a8523 páginasapplication/pdfimage/pngapplication/pdfhttps://repositorio.ucaldas.edu.co/handle/ucaldas/17478https://www.berghahnbooks.com/title/SkinnerGreathttps://www.academia.edu/1201626/2011_EMBER%C3%81_INDIGENOUS_TOURISM_AND_THE_WORLD_OF_EXPECTATIONSengVelásquez Runk, Julia, Pueblos indígenas en Panamá : una BibliografíaGreat Expectations: Imagination and Anticipation in TourismAbram, S., J. Waldren and D. Macleod (eds). 1997. Tourists and Tourism: Identifying with People andPlaces. Oxford: Berg.Bendix, R. 1997. In Search of Authenticity: The Formation of Folklore Studies. Madison: University of Wisconsin Press.Boissevain, J. (ed.). 1996. Coping with Tourists: European Reactions to Mass Tourism. Oxford: Berghahn Books.Bruner, E.M. 1993. ‘Epilogue: Creativity Persona and the Problem of Authenticity’, in S. Lavie, K.Narayan and R. Rosaldo (eds), Creativity/Anthropology. Ithaca, NY: Cornell University Press,pp. 321–34.Bruner, E.M. 1994. ‘Abraham Lincoln as Authentic Reproduction: A Critique of Postmodernism’,American Anthropologist 96(2): 397–415.Bruner, E.M. 2005. Culture on Tour: Ethnographies of Travel. Chicago, IL: University of Chicago Press.Bunten, A. 2008. ‘Sharing Culture or Shelling Out? Developing the Commodified Persona in theHeritage Industry’, American Ethnologist 35(3): 380–95.Callaghan, M.M. 2002. Darien Rainforest Basketry: Baskets of the Wounaan and Emberá Indians from the Darién Rainforest in Panamá. Arizona: HPL Enterprises.Clifford, J. 1986. ‘On Ethnographic Allegory’, in J. Clifford and G.E. Marcus (eds), Writing Culture: The Poetics and Politics of Ethnography. Berkeley: University of California Press, pp. 98–121.Coleman, S. and M. Crang (eds). 2002. Tourism: Between Place and Performance. Oxford: Berghahn Books.Conklin, B.A. 1997. ‘Body Paint, Feathers, and VCRs: Aesthetics and Authenticity in Amazonian Activism’, American Ethnologist 24(4): 711–37.Conklin, B.A. and L.R. Graham. 1995. ‘The Shifting Middle Ground: Amazonian Indians and EcoPolitics’,American Anthropologist97(4): 695–710.Edensor, T. 1998. Tourists at the Taj: Performance and Meaning at a Symbolic Site. London: Routledge.Ellen, R. 1986. ‘What Black Elk Left Unsaid: On the Illusory Images of Green Primitivism’, Anthropology Today 2(6): 8–12.Ewart, E. 2007. ‘Black Paint, Red Paint and a Wristwatch: The Aesthetics of Modernity among the Panará in Central Brazil’, in E. Ewart and M. O’Hanlon (eds), Body Arts and Modernity. Wantage: Sean Kington Publishing, pp. 36–52.Frenkel, S. 1996. ‘Jungle Stories: North American Representations of Tropical Panama’, The Geographical Review 86(3): 317–33.Gow, P. 2007. ‘Clothing as Acculturation in Peruvian Amazonia’, in E. Ewart and M. O’Hanlon(eds), Body Arts and Modernity. Wantage: Sean Kingston Publishing, pp. 53–71.Graburn, N.H. (ed.). 1976. Ethnic and Tourist Arts: Cultural Expression from the Fourth World.Berkeley: University of California Press.Guerrón-Montero, C. 2006a. ‘Tourism and Afro-Antillean Identity in Panama’, Journal of Tourismand Cultural Change 4(2): 65–84.Guerrón-Montero, C. 2006b. ‘Can’t Beat Me Own Drum in Me Own Native Land: Calypso Musicand Tourism in the Panamanian Atlantic Coast’, Anthropological Quarterly 79(4): 633–63.Herlihy, P.H. 1986. ‘A Cultural Georgraphy of the Emberá and Wounaan (Choco) Indians ofDarien, Panama, with Emphasis on Recent Village Formation and Economic Diversification,Louisiana State University: PhD dissertation.Herlihy, P.H. 2003. ‘Participatory Research: Mapping of Indigenous Lands in Darien, Panama’,Human Organisation 62: 315–31.Howe, J. 1998. A People Who would not Kneel: Panama, the United States and the San Blas Kuna.Washington: Smithsonian Institution Press.Howe, J. 2009. Chiefs, Scribes, and Ethnographers: Kuna Culture from Inside and Out. Austin: University of Texas Press.Ingold, T. and E. Hallam. 2007. ‘Creativity and Cultural Improvisation: An Introduction’ in E.Hallam and T. Ingold (eds), Creativity and Cultural Improvisation. Oxford: Berg, pp. 1–24.Kane, S.C. 2004. The Phantom Gringo Boat: Shamanic Discourse and Development in Panama.Christchurch, New Zealand: Cybereditions Corp. (Originally: 1994, Washington, DC:Smithsonian Institution).Kirtsoglou, E. and D. Theodossopoulos. 2004. ‘“They are Taking our Culture Away”: Tourism andCulture Commodification in the Black Carib Community of Roatan’, Critique of Anthropology24(2): 135–57.Lindholm, C. 2008. Culture and Authenticity. Oxford: Blackwell.Loker, W.M. 1999. ‘Grit in the Prosperity Machine: Globalization and the Rural Poor in LatinAmerica’, in W.M. Loker (ed.), Globalization and the Rural Poor in Latin America. Boulder:Lynne Rienner, pp. 9–39.Milton, K. 1996. Environmentalism and Cultural Theory: Exploring the Role of Anthropology inEnvironmental Discourse. London: Routledge.Morris, B. 1981. ‘Changing Views of Nature’, The Ecologist 11: 130–37.Pereiro Pérez, X. 2010. Estudio Estratégico del Turismo en Kuna Yala: Primera Versión del Informe de investigación 2008–2010. Panama: SENACYT.Ramos, A.R. 1998. Indigenism: Ethnic Politics in Brazil. Madison, WI: University of Wisconsin Press.Rosaldo, R. 1989. Culture and Truth: The Remaking of Social Analysis. London: Routledge.Salazar, N.B. 2010. Envisioning Eden: Mobilizing Imaginaries in Tourism and Beyond. Oxford: Berghahn Book.Salvador, M.L. 1976. ‘The Clothing Arts of the Cuna of San Blas, Panama’, in N.H. Graburn (ed.),Ethnic and Tourist Arts: Cultural Expression from the Fourth World. Berkeley: University ofCalifornia Press, pp. 165–82.Santos-Granero, F. 2009. ‘Hybrid Bodyscapes: A Visual History of Yanesha Patterns of CulturalChange’, Current Anthropology 50(4): 477–512.Selwyn, T. (ed.). 1996. The Tourist Image: Myths and Myth-Making in Tourism. Chichester: Wiley and Sons.Smith, V.L. (ed.). 1989. Hosts and Guests: The Anthropology of Tourism. Philadelphia, PA: University of Pennsylvania Press.Stewart, C. 2007. ‘Creolization: History, Ethnography, Theory’, in C. Stewart (ed.), Creolization:History, Ethnography, Theory. Walnut Creek, CA: Left Coast Press, pp. 1–25.Strathern, A. and P.J.Stewart. 2009. ‘Shifting Centres, Tense Peripheries: IndigenousCosmopolitanisms’, in D. Theodossopoulos and E. Kirtsoglou (eds), United in Discontent:Local Responses to Cosmopolitanism and Globalization. Oxford: Berghahn Books, pp. 20–44.Swain, M.B. 1989. ‘Gender Roles in Indigenous Tourism: Kuna Mola, Kuna Yala and CulturalSurvival’, in V.L. Smith (ed.), Hosts and Guests: The Anthropology of Tourism. Philadelphia, PA:University of Pennsylvania Press, pp. 83–104.Taussig, M. 1993. Mimesis and Alterity: A Particular History of the Senses. London: Routledge.Theodossopoulos, D. 2009. ‘Introduction: United in Discontent’, in D. Theodossopoulos and E.Kirtsoglou (eds), United in Discontent: Local Responses to Cosmopolitanism and Globalization.Oxford: Berghahn Books, pp. 1–19.Theodossopoulos, D. 2010. ‘Tourism and Indigenous Culture as Resources: Lessons from theEmberá Cultural Tourism in Panama’, in J.G. Carrier and D.V.L Macleod (eds), Tourism,Power and Culture: Anthropological Insights. Bristol: Channel View, pp. 115–33.Theodossopoulos, D. n.d. ‘Dance, Visibility and Respresentational Self-awareness in an Emberá Community in Panama’, in H. Neveu-Kringelback and J. Skinner (eds), Knowledge,Transformation and Identity in the Anthropology of Dance. Oxford: Berghahn Books.Tice, K.E. 1995. Kuna Crafts, Gender, and the Global Economy. Austin, TX: University of Texas Press.Urry, J. 1990. The Tourist Gaze: Leisure and Travel in Contemporary Society. London: Sage.Velásquez Runk, J. 2001. ‘Wounaan and Emberá Use and Management of the Fiber Palm Astrocaryum Standleyanum (Arecaceae) for Basketry in Eastern Panama’, Economic Botany55(1): 72–82.Velásquez Runk, J. 2009. ‘Social and River Networks for the Trees: Wounaan’s Riverine Rhizomic Cosmos and Arboreal Conservation’, American Anthropologist 111(4): 456–67.West, P. and J. Carrier. 2004. ‘Ecotourism and Authenticity: Getting Away from It All?’, CurrentAnthropology 45(4): 483–98.Williams, C.A. 2005. Between Resistance and Adaptation: Indigenous Peoples and the Colonisation ofthe Choco 1510–1753. Liverpool: Liverpool University Press.Young, P.D. and R. Bort. 1999. ‘Ngóbe Adaptive Responses to Globalization in Panama’, in W.Loker (ed.), Globalization and the Rural Poor in Latin America. Boulder, CO: Lynne Rienner,pp. 111–36.http://purl.org/coar/access_right/c_abf2Theodossopoulos, Dimitriosoai:repositorio.ucaldas.edu.co:ucaldas/174782024-07-16T21:40:58Z

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